News

Gareth and the Wise Men!

A few short weeks ago Gareth Black spoke at the Glenabbey Church Christmas celebration – an exciting day during which he spoke to over 700 people across three services including many visitors who are not part of the church. The church put on a really guest-friendly service, with great music and a friendly welcome, which helped to draw in a good number of people from the surrounding communities. Gareth was invited to speak on Matthew ch 2 as part of the church’s Christmas teaching series.

You can watch the talk from the 36minutes here: https://youtu.be/CebmAdOOEyM

In his address, what Gareth emphasised was that Jesus is the long-hoped for Messiah King that God had promised and how the circumstances of his birth affirm that.

Matthew introduces readers of his gospel to the “Magi”  who were not just wise-men, but also the “King-makers” of the ancient world. Gareth explained the profound significance that these men travelled to Palestine to worship this baby, and present their gifts which he described as the ‘only coronation Jesus had’. Gareth went on to compare the wise-men’s response to Jesus to that of King Herod who saw Jesus only as a threat. The contrasts between Jesus and Herod could not be more great – Jesus gives life, Herod took it; Jesus stirs worship in people’s hearts whereas Herod ruled by force and threat. Herod exploited people to build his treasure-chest whereas Jesus is the greatest treasure himself!

After unpacking the significance of the events in Matthew’s account, Gareth brought the message right up to date for his contemporary hearers, saying “If Jesus is God’s King then that really is a threat to the idea that we should rule our own lives. Herod is an extreme picture of how all of us can go wrong, living our own lives and rejecting the authority of Christ!  Jesus might threaten our independence but in surrendering to Him we find life and hope and truth and so actually our lives are not lost but found when we surrender to Jesus.”

Gareth said, “I’ve had loads of great feedback from people who have never heard the wise-men explained in this way and really connected with it. Others said they appreciated the fresh helpful reminder at Christmas to live with Jesus as King over our lives. It was exhausting doing that three-times in the day but a really good opportunity to share the hope of Jesus with many people. The church leadership will be having lots of follow-up conversations with people who came and expressed an interest there. I have a great relationship with Glenabbey Church and am looking forward to working with them again soon”

PEP Talk Podcast With Pete Nicholas

Pete Nicholas joins us today to speak about sharing Jesus in a diverse part of London. What are the questions cropping up and challenges to be had when sharing the gospel?

With Pete Nicholas PEP Talk

Our Guest

Pete Nicholas is Senior Minister at Inspire Saint James Clerkenwell in London and Chair of Trustees of City to City UK. After working for Christians in Sport, Pete co-led the church plant ‘Inspire London’ which started back in 2013 and when Inspire combined with Saint James Clerkenwell as a revitalisation the two churches became ‘Inspire Saint James Clerkenwell’. Pete speaks around the UK and has authored three books, ‘Virtually Human: flourishing in a digital age’, ‘Five Things to Pray for your City’, and most recently ‘A Place for God?

About PEP Talk

The Persuasive Evangelism Podcast aims to equip listeners to share their faith more effectively in a sceptical world. Each episode, Andy Bannister (Solas) and Kristi Mair (Oak Hill College) chat to a guest who has a great story, a useful resource, or some other expertise that helps equip you to talk persuasively, winsomely, and engagingly with your friends, colleagues and neighbours about Jesus.

Frontlines / Christians at Work : The Firefighter

In an exciting addition to the Frontlines series, Matt Chapman spoke to Gavin Matthews about how he shares his Christiian faith at work in the Oxfordshire Fire and Rescue services and the role of the Christian Network Group there.

Solas: Tell us a little about your job? What are your roles and responsibilities?

MC: I’m the Group Manager in charge of Training and Development for Oxfordshire Fire and Rescue Services, and as part of that role I sit on the Diversity and Inclusion Group. I run four departments, The Training Centre, Driving Centre, Incident Command and Training Support.

Solas: What’s the best part of your job?

MC: Being able to support a great team of people who save other people’s lives is a really rewarding thing. Hearing stories of how lives have been saved and knowing that I have I been part of that process, and helped to make that happen is wonderful. Also, I never expected that my faith would ever be part of my job – but I love running the Christian Network group here too!

Solas: What are some of the challenges that you face at work – and how does your faith in Christ help you to navigate those?

MC: In Fire and Rescue work, the number one question we face is “Why do bad things happen to good people”, and my faith helps me to give some kind of answer to that question.

Solas: Do people you work with know that you are a Christian? How do they react to that?

MC:  For much of my career I kept a fairly low-profile as a Christian. That was until I became a watch-manager and was sent to work in Yorkshire, which was hard enough being Southern! When I introduced myself to my new team I was sent to manage, I said to them “There are three things you need to know about me, I’m 28 years old, I’m from Cambridge and I’m a Christian!” That led to some really great – and really challenging conversations.

Solas: Have you ever had opportunities to share your faith with people you know through work? What things have helped you to have good conversations about faith? Did you deliberately set about to have these conversations, or did they occur naturally?

MC: Yes – and it all started for me when I was working on the Inclusion Group and listening to what the LGBTQ+ group were doing as well as the BAME group and the Dawn Group and thought ‘why aren’t Christians doing anything?’ Like many Christians I’d always associated the word “mission” with going overseas, and then I met a remarkable lady called Cora Greenwood in Warwickshire. There had been some discussions at the Inclusion Group about setting up a ‘multi-faith group’ at work, and I met Cora an hour before the Inclusion Group were going to discuss this. Cora was involved with a Christian workplace group which met and prayed and had seen God move. So I realised that my problem was that I was just not being brave enough. Cora prayed for me and I went to the Inclusion Group and said to them, “I don’t want to run a multi-faith group, because I don’t think it’s the right thing to do. I will support other faiths setting up a group, but I want to run a Christian group! To support other Christians, to let other people know what Christianity is about and to serve the organisation. The only thing I can give, is that we can pray for the organisation. So if anyone wants anything to be prayed for, we will pray about it – and other than that, I don’t really know what I’m doing!”

Then, in the meeting, the deputy chief said, “Matt – were you serious about offering to pray for people?” I said I was, and he replied, “There are two people I want you to pray for right now!” To which I replied, “What? NOW?” So I did! So in terms of getting that kind of stamp of approval, that was a really good start. The only condition they had was they said they wanted me to go to the Rainbow Lounge – which is the LBBTQ+ group, and speak to them about how they set up their group.

I did that, and it was a ‘challenging atmosphere’. Someone said, “Matt, can I ask an honest question… how are you going to practice all this love stuff if you think that people like me are an abomination?” I told them, that I’m not here to condemn anybody and I don’t think Jesus was either, and that a lot of what Christians are for is forgotten about and people only know what we’re against. The Christian Network Group only want to focus on five things. One: we believe God made the world. Two: we believe people have sinned, and if you want me to say that you are a sinner – then yes, I think that’s true. But that’s not about your sexuality that’s because the first command is ‘love the Lord your God with all your heart, soul, mind and strength’. I haven’t kept that command, and correct me if I’m wrong but I don’t think you have either! (and we both agreed that on that definition we are both sinners). Three: the solution to that problem is Jesus, who came to die for us. The Fourth thing is that anyone can come to Jesus, but when you do he may ask you to live in a different way; and that’s the challenging point – which is between you and Jesus. I’m not here to tell you what Jesus is going to tell you to do with your life. I can show you the Bible, and my thoughts on it – but until you come to Jesus you aren’t going to know what he wants you to do with your life. Then the last thing is that we believe that there is heaven and hell. Now very little of all of that has to do with your sexuality, and if that has kept you away from Jesus then I believe that God loves you and that He has something for your life and it’s a choice whether you follow him or not. My role isn’t to condemn anybody, my role is to point to Jesus and introduce people to him.

The result was that the Rainbow Lounge were supportive of us setting up the Christian Network group! So we set up the group with the aims of supporting Christians in the workplace, allowing anyone to find out about Jesus, and to make a safe and inclusive place to discuss, debate and disagree in matters of spiritual wellbeing.

We do a thing called “Doughnuts and Disagreement” in which we take a big box of expensive Krispy Kreme doughnuts, good quality coffee and say to folks, “this is what I believe about Jesus – what do you disagree with?” We’ve found that people are really up for conversations about spiritual wellbeing. So – when physical and mental wellbeing are exhausted there is a conversation to be had about spiritual wellbeing. The last “Doughnuts and Disagreement” event we did was with a crew who had just come in from an incident in which someone they pulled from a fire did not survive. People want to talk, and we give them that opportunity – and we have endless opportunities to share our faith in Jesus. Physically and mentally strong people still crumble; but where they land depends on what they truly believe in. Being able to talk about beliefs in that context, while loving and supporting people is fantastic.

Solas: How do people react when you talk about your faith in Jesus? Interested? Angry? Apathetic? Do they ever raise objections….?

MC: Well, I told my senior management team, that if we Christians are wrong about our core beliefs, then OK – we’re a little bit deluded; but you’ve got a group of people you are supporting who will naturally adhere to, and naturally advocate for your core values as an organisation. But if we are right, then we are going to bring the God of the universe with us and He is going to bless your organisation! I told them it was a win-win situation for them!

Our strategy as Christians has been to ask nothing from, but to consistently give to the organisation. For instance, we’ve distributed cake-parcels and biscuits and chocolates – really good quality stuff too! We want to show God’s love to people which has got to come with a bit of sacrifice from us as well. So a department get a really nice present from the Christian Network Group with a note that says, “We love you, we’re really grateful for all your work over the last year, you might not ever agree with us that there is a God who loves you – but there are people here in this organisation who think that you are great!” Numbers in the group increased, non-Christians started coming and it grew into the wider County Council offices too – to my complete surprise.

So now we meet twice a month. On one meeting we have a big question, a big debate issue which we will advertise everywhere in the organisation. Our other meeting is just a catch up and good fellowship. We actively get out into the work force as Christians, and actively give people the opportunity to disagree with us. We did the ‘National Day of Prayer for the Emergency Services” – and invited people across the organisation to send in their prayer requests, for work, home… anything. I was hesitant before sending out the invite to 130 people, but within minutes we had about 30 responses. They ranged from firefighters having bad dreams after attending traumatic incidents, prayer requests for unwell parents, to ‘please help me win the lottery’!! I am so blessed that the Fire and Rescue Service don’t just talk about inclusivity – they do actually include us. The chief offered me a slot on his monthly ‘broadcast’ to the whole service. So I went on there and had the opportunity to share the gospel with everyone! I began by telling them that they were not here by accident, but that they had been made by a God who cares!

Responses have varied – we’ve certainly had some “strong discussions”! In one group I went to speak to last week, before I had even finished my introduction I was interrupted by a passionate diatribe about the evils of religion. And there are people who are really hurting – and it was important that I listened to that person because their experiences were very damaging. But personally I’ve had not had too much push-back. If you guard your reputation well, and act with integrity, that really helps. It’s so important not to act in such a way as to give Jesus a bad reputation.

Solas: Why do you want to talk to colleagues and friends about Jesus?

MC: I run the children’s wok at my church, and on Sunday I told them about being in a sinking ship and finding the life-raft is like finding Jesus. But I don’t want to get to heaven and hear Jesus say to me, “what about all the empty seats in the life-raft? Why didn’t you warn anyone, why didn’t you bring anyone?” Also, if you think that being a Christian is the best way to live your life, and I genuinely care about the people I work with, why would I not, at the very least, give them an opportunity to say ‘No’? Also, people are very public today about what makes them, “them”. And this is at the very core of what makes me, “me”! It’s not that I have to go out of my way to share it… it just is me! I would actively have to go out of my way to hide it! I really believe this stuff, that’s why in the morning I pray and read the Bible and I believe that Jesus lives in me. I don’t have to create anything… it’s there!

Solas: What advice would you give a young Christian entering your field of work who wants to be faithful to Christ there?

MC: What a great question! And the first thing I’d say is “you’ve chosen a great career” – what could be better than literally “snatching people from the fire” There is no nobler career that you can choose than to want to give your life to save someone else’s. So not only is it possible to be a Christian firefighter, actually it fits really well with the idea of giving up your life for something better. “Firefighters for Christ” is an international organisation of thousands and thousands of Christians facing the same difficult questions such as “why did that happen?” So connect with them!

I remember a day which was the best and worst day of my life. At a housefire I climbed in through a window in breathing apparatus and there was an unconscious child in bed, who I picked up ran downstairs, kicked open the front door and handed to the paramedics. I ran back in and got his brother and his dog out too! It was amazing! Then six hours later at another housefire, a ceiling collapsed on me, and the two people I pulled from the place both passed away. Six hours apart – sitting in the back of the fire engine asking ‘why?’ And what this job allows you to decide whether to believe in God whether good things happen or not.

I realised that before I was a Firefighter I believed in Jesus because of what he did for me. But now I believe in Jesus because he is God – whether He does what I want or not. My wife had brain surgery three weeks ago, our eldest son has auto-immune disease, and they are not healed and you ask “why?” But actually knowing the answer to “why?” doesn’t help. When I call out to God, the answer to the question I need to know is, “Are you still there?” Being in the Fire Service you will face that regularly, and you come to realise that, Yes  – He is still there. You have bad days and good days – and on both you pray and He’s there.

So – if you are joining the Fire Service it is a great career choice which will really challenge you. But it also gives you the chance to go very, very deep in your faith.

Solas: Thanks Matt – that was so encouraging!

Why Do We Long For Happiness?

Have you ever wondered why so many of us struggle to find true satisfaction and lasting happiness? Why it is that although we can get momentary happiness from things like food, sex, career, sport, money, these things don’t ultimately satisfy us? What is about humans (uniquely among the animal kingdom) that we need more than material things to satisfy us? In this short video, Andy Bannister offers some thoughts as to why all this might be.

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Have You Ever Wondered… Why Suffering and Evil Seem So Wrong?

Several years ago my wife and I returned home from a Christmas concert, full of festive fun and cheer.  As we descended the steps to our basement flat, something didn’t seem right.  I had left the outside light on – but it was switched off.  The front door was slightly ajar.  Cautiously I entered the flat to find, unmistakeably, that we had been burgled.  Literally, they had been through everything – every drawer, every cupboard, every room!

I remember two distinct feelings at that moment: It was unspeakably cold because for hours the flat had been drained of heat and flooded with the cold winter air.  I also remember the intense feeling: “This is wrong!”

That feeling is worth considering further.  It wasn’t just that I wished it had never happened.  After all, who among us wants to have our lives touched by evil, to have a loved one taken away from us by age or disease, to lose a job or income, to suffer an injury or accident – the list is endless.  However, this feeling was not just a personal preference of: “I don’t like this”.  (In that same category of opinions you could add: I don’t like marmite, I don’t like dark chocolate, I don’t like icy weather).  Instead, it was a feeling of: “This is morally wrong.  The world ought not to be this way!”

Have you ever wondered why suffering seems so wrong to us?

Although all living creatures in this world experience pain, only humans perceive it to be not just a fact of nature, but as a moral problem.  Secularism is unable to help us make sense of this intuitive experience. For example secular scientist Richard Dawkins says:

“In a universe of blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won’t find any rhyme or reason to it, nor any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but pitiless indifference”.

Yet, when bad things happen to us, we don’t greet them with “pitiless indifference”.  We feel wronged; we know things shouldn’t be this way; we want justice.

Why is this?  I would argue it’s because we instinctively know that we live in a moral universe with moral laws and standards.  And there is no moral law apart from a law-giver.  This was the realisation of the former sceptic and Ox-bridge professor C.S. Lewis:

“My argument against God was that the universe seemed so cruel and unjust.  But how had I got this idea of just and unjust?  A man does not call a line crooked unless he has some idea of a straight line”.

See Andy Bannister’s Short Answers video on this topic

So the problem of suffering itself implies the existence of God.  Nevertheless, you might wonder what kind of God would allow us to suffer.

Well when we look at the world and when we experience its brokenness, we are not seeing the world as God intended it to be in the beginning, nor as God plans to restore it to be like in the end.  As we find ourselves in the middle of this story, the good news is that we are not alone!  God has not remained distant and unfeeling from our pain.  Rather in an act of incredible love He has pursued us and come into this world to rescue us, in His Son, Jesus.  He has walked many miles in our shoes, He has worn our skin, He has felt our pain, He has drunk the same bitter cup of suffering.  Tim Keller puts it well when he says:

“Christianity alone among the world religions claims that God became uniquely and fully human in Jesus Christ and therefore knows first-hand despair, rejection, loneliness, poverty, bereavement, torture and imprisonment”.

He did that because He loves you so much!

Jesus came not just to sympathise with us but to save us.  Did it in surprising way: Jesus became an innocent victim of evil in order to vanquish it!  In so doing He has made it possible for us to be reconciled with God and rescued from evil that lurks within us and around us in this world.

History records that Jesus not only died as a victim of evil, but He rose again three days later as our champion over evil.  The tyranny of evil has its days numbered, its greatest weapons have proved impotent against God in Christ.  His resurrection assures us that there is coming a day when our longings will be satisfied: good will triumph over evil, death will die, tears will cease, and pain will be healed.  Just as Jesus’ body was raised from the dead, so that is the pattern for our broken bodies and our broken world.

What are we to do about suffering until then?  That’s a question explored by the Russian novelist and Christian: Dostoevsky.  In his celebrated book “The Brothers Karamazov”, we are introduced to Ivan the atheist and Alyosha the Christian.  Ivan is a sceptic, deeply troubled by the suffering of innocent children in the world.  He cannot intellectually understand how a good God could allow such things to happen, so reluctantly rejects God.  Ivan attacks his brother’s faith, posing some of the most difficult philosophical questions against all that I’ve shared with you today.  Alyosha is unable intellectually to answer all of Ivan’s questions – instead he kisses his brother and befriends a group of impoverished street children, seeking to help make their hard lives better and alleviate their suffering.  In doing so Alyosha is following in the footsteps of Jesus and showing what we can do – even if we don’t have all our intellectual questions answered in this lifetime.

So the next time you find yourself suffering and saying “This seems so wrong” – you’re right – it is!  But at that moment, lift your mind and prayers to God in heaven, and be reminded that He cares – because Jesus shows that He does!

PEP Talk Podcast With Chris Sinkinson

Chris Sinkinson of Moorlands College chats with Andy and Kristi about using your passions to share the gospel. For him, archaeology and the history of the ancient world opens up the Bible as a rich historical document – where we discover the amazing person of Jesus Christ.

With Chris Sinkinson PEP Talk

Our Guest

Chris Sinkinson is a lecturer at Moorlands College in Christchurch, England, where he teaches theology. He has served within UCCF as a travelling staff working, pastored two churches, and maintained a long term interest in archaeology both in the UK and in the Holy Land. He is a member of a local archaeological society and publishes in this area. His recent book, Background to the Bible (Day One), is available online and from the British Museum. He has also produced a two part film series, Sifting the Evidence, which is available as a DVD or digital download, and includes interviews with a number of significant archaeologists working in the Biblical lands. 

About PEP Talk

The Persuasive Evangelism Podcast aims to equip listeners to share their faith more effectively in a sceptical world. Each episode, Andy Bannister (Solas) and Kristi Mair (Oak Hill College) chat to a guest who has a great story, a useful resource, or some other expertise that helps equip you to talk persuasively, winsomely, and engagingly with your friends, colleagues and neighbours about Jesus.

Book Review: Strange Rites – New Religions for a Godless World

It’s said that what happens in the USA eventually hits the rest of the world. But for the USA it usually beings first in California. In which case there are some things the church in the UK would do well to examine now. In fact, during a recent trip to L.A. in California it wasn’t the yard signs that I thought would catch my attention, but they did. In the space of just two avenues of wealthy suburban streets, the signs included phrases like love is love, science is real in rainbow colours proudly planted. They reminded me of communities in Pennsylvania where Scripture texts are placed in the lawns of staunch Presbyterians, or the Trump 2024 signs springing up here in Florida. The signs in L.A. read like a creed, and according to, Strange Rites: New Religions for a Godless World by Tara Burton that is precisely what they are.

UK readers may think that this sounds a world away from their experience, however Burton analyses the origins, strength and the intentions of some of the new beliefs as they rush to fill the vacuum created by the retreat of Christianity across the western world. She points out that while, Protestantism is, perhaps, the ultimate religion of the printed book. The Remixed religions we’re about to explore are the religions of the Internet. This means that they are already permeating the lives of a younger generation on both sides of the Pond. So, before you think that this is just another example of crazy American beliefs the internet means that people anywhere in the world can now find these online communities.

Burton doesn’t suffer from a parochial view of the USA having studied in the UK for some time and is still a regular visitor. Instead, her approach is that of an informant. She begins with a vivid portrayal of the world of fandom, with some disturbing excesses, some of which she participated in herself. But her intention is not so much to shock but rather to draw attention to something deeper. There is a search here for transcendence as the fans she engaged with were people looking to create meaning, purpose and community through new rituals. In the second chapter she takes a step back in time illustrating previous attempts to do this which were outside of traditional religious practices. This is followed by a general overview of modern rituals and the impetus they receive from big business and the connectivity of the internet which helps to create a plethora of these new tribes. Then chapter four illustrates the power of stories to mould our lives, and Harry Potter is our guide through that.

After Harry, she spells out (pun intended) some specific movements gaining vast cultural traction. She examines the $4 Trillion Wellness movement that talks of energy and packaged rituals combining health, exercise and spirituality. Such amalgams flow through all the new rites, premised as they are on fulfilling individual desires where it is all about finding the best you. Burton then deals with the rise of the occult. That is not new, we’ve had the New Age for a long time. But she illustrates the rise in a deeply politicized Wiccan religion, and it turns out that Harry Potter is setting his sights on the White House! From magic we then jump into bed and look at the Sexual Revolution, where personal choice is once again the definition of what is right or wrong. Authenticity is the freedom to choose what you want and who you want to do it with, where negotiation is the only constraint. An honesty surfaces here as you sense her concern over the growing loneliness that this revolution is birthing.

The next chapter is called, Two Doctrines for a Godless World. Here the haunting necessity of hope is examined through two movements: the Social Justice approach and the Silicon Valley, techno – utopian one. Both are trying to get to the same destination but by different roads. We are all aware of the alphabet soup of LGBTQ etc, but this chapter vividly paints the passion, the theology, the evangelism of the Social Justice movement behind the letters. There is a committed ideology that sees traditional beliefs like Christianity as part of the problem not the solution to what ails our world. We in the Church are now the bad guys. At the same time some in Silicon Valley are exploring the, The Californian Ideology which, “promiscuously combines the free-wheeling spirit of the hippies and the entrepreneurial zeal of the yuppies… through a profound faith in the emancipatory potential of the new information technologies. In the digital utopia, everybody will be both hip and rich. Vast wealth is being poured into everything from Artificial Intelligence to cryogenics to defeat death.

The final tribe is the online world of single white, angry men, such as the Incles. As modern life is not going their way, they look more to the past for answers. But they see this as only attainable by humanity first going through an apocalyptic scenario such as fills our cinema screens. Only then will the manly virtues inherent in their DNA shine forth. Jordan Petersen is touched on here rather negatively, and possibly unfairly, as a potential gateway drug to darker and more right-wing tribes on the web.

There is one area that isn’t addressed in the book, yet it involves the same search for meaning and belonging. Much of the focus is on middle class American culture, but there is also immigrant America, which tends to be more traditional whether in its Catholicism, Pentecostalism, or Islam. From a European perspective the book may have benefited from a chapter on Islam in the West. In the absence of a revival of Christianity what would an Islamic attempt to fill the spiritual vacuum look like? Would it do so by repressing some or all these alternative rites?

Burton’s main premise is that despite the variety of these beliefs they share common aspirations for meaning, purpose etc. Therefore, she states, America is not secular but simply spiritually self-focused. I pastor in the States, and I think she’s right, the country is drowning in new ideologies and in the process becoming more divided than ever. Her analysis is also aided by the lens she examines everything through. It is that very rare one called theology. She has completed a Masters in Oxford, which married to her own experiences of fandom and her considerable journalistic skills have created a very prescient analysis of contemporary beliefs. It is a bonus that she has carried out her research through a subtle filter of theology, the language of the Christian tribe. She says nothing explicit about her own beliefs, but it’s clear that much of what she has investigated has left her with few avenues of genuine hope. Instead, I believe it may have initiated a different pilgrimage, perhaps towards the ancient rites of High Church Christianity and I suspect this may be the subject of a future book. But in the meantime, the reason Strange Rites is worth reading is simple, to be forewarned is to be forearmed.


Strange Rites by Tara Isabella Burton is published by Public Affairs, New York 2020 and is available here

Confident Christianity: Sheddocksley, Aberdeen

There was almost a sense of exuberant excitement as the Solas team headed North for our first major in-person evangelism conference in almost two years. For those of us involved in this ministry it has been a very long lockdown! Our hosts for Confident Christianity in Aberdeen were Sheddocksley Baptist Church and their pastor, Simon Dennis. The day was livestreamed too, for those as yet unable to attend live events.

Simon welcomed everyone, and gave us in a thoughtful devotional talk before a beautiful time sung worship.

The speaking team that Solas assembled for the day featured Andy Bannister, Sharon Dirckx, and Michael Ots. They are all seasoned communicators of the Christian faith with much to teach us; but while they are united in a common faith, they also have specific specialisms which they brought to the day as well.

Andy Bannister begun the day with a lively talk on sharing Christ in the workplace; which is a specially adapted and applied session on the principles of conversational evangelism on which he is currently writing a book.

Michael Ots asked us – as the church – to think through the challenges and opportunities that the Covid-crisis presents us with in terms of evangelism. While recognising the weakness of much of the church today and the problems of transmitting the gospel in a socially-distanced world, Michael urged us to see that many are hungry for community, hospitality and hope that outlasts death; all things the church can offer in abundance.

Sharon Dirckx drew not just on her faith, but on her scientific career in research into the human brain for her first talk. Examining the naturalist claim that we are merely biological machines, she argued that the mind is more than the brain and that the Bible’s view of humanity is richer and more dignified than the alternatives; basically because it is true! The Bible’s view of what it means to be human is a powerful apologetics for the Christian faith and Sharon is a great advocate for it.

After lunch, Andy Bannister asked us to think about the differences between the Qur’an’s view of God and the Biblical idea of God. Drawing deeply from the scriptures of both faiths as well as Christian and Muslim scholars; Andy showed that the differences are profound! God is relational, knowable, loving and acquainted with suffering. This he said should compel Christians to lovingly compel Christians to share their faith in Christ with their Muslim friends and neighbours.

Michael Ots has spent a lot of time thinking about how we reach the apathetic. That is, not those who have well-articulated or hostile atheist convictions – but those who appear bored by Christian claims. In his second talk, filled with examples from the UK, Denmark and Eastern Europe Michael showed us how to bridge from what matters to people (love, human rights, the environment) to Christian beliefs.

Sharon Dirckx then helped us to respond to the greatest objection of all to Christian faith: the problem of pain. In a journey that began with the biblical figure of Job and ended with the sufferings of Jesus, Sharon made us consider a God who is good, who redeems, is present and who at the cross has tasted pain.

The Q&A session, which Simon Dennis chaired gave everyone the chance to fire their questions in to Andy, Michael and Sharon. It was a lively session which picked up on many of the talks, workplace evangelism, Islam, suffering and science! Everyone who signed up to get Solas’s news and prayer letter will be receiving the speaker’s slides from the day – plus some extra resources around the themes that came up in the Q&A.

We are grateful to Simon Dennis and Sheddocksley Baptist Church for being gracious and excellent hosts. It was good to meet people from all kinds of different churches and house-fellowships there too. Thanks too to all those people who came to Confident Christianity, who worshipped God alongside us; engaged and thought with us, asked questions, and signed up to support and pray for Solas.

It really was great to be about with people again. If you would like to help bring a Confident Christianity conference to your city, town or village – please do get in touch through our contact page.

 

Why Do Suffering and Evil Seem So Wrong?

Have you ever wondered why, when we witness atrocities in far-flung conflict zones or experience betrayal on a personal level, we all have the same response: “This is wrong”? But, why are such things as injustice, suffering or violence wrong? Andy Bannister examines whether that natural reaction we have points to something much bigger…

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Support

Short Answers is a viewer-supported video series: if you enjoy them, please help us continue to make them by donating to Solas. Visit our Donate page and choose “Digital Media Fund” under the Campaign/Appeal button.

Our Priority is The Local Church

One of the values we share at Solas is our commitment to the local church. That isn’t merely something that we sign up to as an article of faith however, it is a deeply held conviction which shapes every aspect of our work.

If you skim through our news pages you will see that all the work we do is in partnership with churches. That is with one notable exception – we also work to support things such as student Christian Union groups! The point is that we never do any ministry in merely “Solas” events, either in our evangelism or our training work. You will never see us advertising a Solas-mission, or a Solas-conference which belongs exclusively to us. Every event where we are sharing the gospel or training Christians to share their faith, is done at the invitation of the local church, where it supports the needs of the local church, in order to grow the local church.

It also means that all the members of staff at Solas are members of local churches ourselves. We don’t operate as ‘lone-rangers’ either in our personal or ministry lives, because the local church matters to us.

Para-church organisations such as Solas, and other mission agencies have their place; but we are always conscious that our job is to serve the local church. I once came across a mission agency that seemed to think that the local church existed to advance it, not the other way round. The reason that that is wrong is because the church is the biblically mandated thing – mission-agencies are logistically useful for God’s people though.

In practice this means that overseas mission agencies have specialist skills in training and supporting people doing ministry all over the globe that would be a burden on the local church to manage. For us it means this: while pastors ‘belong’ to a local congregation, evangelists need to be available for the whole ‘body of Christ’ across the land. Solas exists as a practical way of making the particular skills and ministries of evangelist-apologists like Andy Bannister and Gareth Black available to churches all over the country.

Then secondly it means that we are delighted to work with small churches as well as large ones; from city-centre congregations teeming with students to more remote Highland congregations and new church-plants just starting out. For us it is a genuine joy to have friends and fellowship with wonderful people in all these contexts. The practicalities of that for us are that while we can share the costs of ministry with large thriving churches, we also know that smaller churches can’t do that to the same extent – and some student groups struggle even more. Like all ministries we have to cover our costs, but our commitment to reaching as far as we can, and working with churches irrespective of their size or location remains undiminished.

Our vision at Solas is to grow our team of evangelist-apologists and to have them trained and ready to serve churches across the UK. With Andy in Scotland, Gareth in Belfast and associates in Edinburgh and London, we’re building towards that goal. However, we would love to get to the stage where a pastor in Plymouth or Powys, or a minister in Manchester or Morayshire could call us and we could help them to reach their community for Christ. To achieve that we need to find the right people and to raise significant sums of money. Please pray that The Lord would help us to achieve this for Him and His church. And help us if you can!

If you are reading this and are part of a local church who might benefit by working with us, please do get in touch – we’d love to hear from you.

Christ loved the church and gave himself for it” Eph 5:25

Q&A – A new Free Youth Resource from Solas and Scripture Union Scotland.

Since Solas launched “Short Answers” videos just over four years ago, they have been viewed almost 2 million times in all kinds of places. They were initially intended to provide short, punchy, thought-provoking videos which would promote and defend the Christian faith – particularly providing answers to the kinds of questions we often get asked by seekers and sceptics. Churches, youth-groups, street-evangelists, Alpha & Christianty Explored groups as well as individuals on social media have been just some of the places these resources have been used.

In 2021, our friends at Scripture Union Scotland asked us if we would be interested in seeing our Short Answers videos used in a more structured way with young people. We have a long association with SU Scotland, both as Solas, and individual team members participating in SU camps, conferences and missions – so we were delighted.

SU’s Susie Ford was the lead writer on the project, and she is no stranger to Solas. We have worked with her in university missions, and she was a guest on our PEPtalk Podcast last year. She said, “Our aim is for every young person in Scotland to have the opportunity to explore the Bible and respond to the significance of Jesus, by considering some of the most popular apologetic questions. Also, we want to support Christian young people to go deeper in thinking about these questions, both so that they can be ready to give an answer for the hope they have in Jesus, and also so that they know they the Christian faith is indestructible no matter how big the questions and objections that get thrown at it.”

The 12 sessions are being published here and are free to use – not just for SU groups, but by anyone! Intriguingly the sessions come in two versions. “Explorers” aimed at young people who are not yet Christians, and “Dig Deeper” for those who are. Each session contains Solas Short Answers video content, games, discussion materials, Bible readings, reflection/application and further resources. Together these make lively, interactive biblical resources which are accessible and easy to use.

Solas’s Andy Bannister said, “We are hugely excited that SU Scotland have built these brilliant youth bible-studies around our Short Answers videos.  These videos have been a labour of love for us at Solas – we’ve poured time, effort and prayer into them – and it has been so encouraging to see them being used in all kinds of ways and places that we never imagined when we started to write and film them. Solas has never charged anything for these resources – but offered them as a gift to the church, so to see them being used in this new youth resource is wonderful. It means that the gospel resources we’ve made are going to be seen by a whole new audience. We love working with SU Scotland, and are so encouraged by their work”.

To see the Short Answers videos click here:
To see the Q&A studies from Scripture Union Scotland click here.

PEP Talk Podcast With Andrew Roycroft

Today on PEP Talk we explore the changing relationship of culture and Christianity, with a look into the example of Northern Ireland. How do we adapt as Christians and churches to be authentic salt and light whether we are a cultural majority or marginalised minority? Andy and Kristi speak to a pastor, author and poet for some great thoughts on reaching out.

With Andrew Roycroft PEP Talk

Our Guest

Andrew Roycroft recently became pastor at Portadown Baptist Church, before that he served 10 years at Millisle Baptist Church. He is married to Caroline with two children. Read his blog on theology, poetry and literature at thinkingpastorally.com He is also the author of Kristi’s favourite exam survival guide.

About PEP Talk

The Persuasive Evangelism Podcast aims to equip listeners to share their faith more effectively in a sceptical world. Each episode, Andy Bannister (Solas) and Kristi Mair (Oak Hill College) chat to a guest who has a great story, a useful resource, or some other expertise that helps equip you to talk persuasively, winsomely, and engagingly with your friends, colleagues and neighbours about Jesus.