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True for you but not for me. | Andy Bannister

Ever had someone say to you, “That may be true for you but it’s not true for me?” In episode 29 of Short/Answers, Andy Bannister explores the problems with the idea that truth is relative and wonders what Jesus had to say on the subject.

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Do all religions lead to God?

Some people claim all religions are basically the same, that they all lead to God. Surely there are many paths up the mountain, right? Andy Bannister explores this topic in episode 28 of Short Answers and can’t help wondering if that’s the kind of thought that can only be held by someone who hasn’t ever studied any of them.

This video is used as part of the SU Scotland “Connect Groups Q&A” curriculum.

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Three Universities

The beginning of the new year has been an exciting time of outreach activities at universities across the country.  It has been particularly joyful for me (David) to get involved with Christian Unions again and engage with questioning students. In the past month I have been to three very different mission weeks – each unique and reflective of the university they are in.
First of all was Durham – a beautiful university town with a large and active CU – I loved doing the lunch bar there and then had the delight of sitting beside a couple of people at the main meeting, who had only come because of the lunch bar. It was a long but worthwhile journey.
Contrast that with the University of Abertay (Dundee) lunch bar the following week. A handful of people with only a couple of non-Christians present. You would think that this would have been very discouraging – think again. Firstly, I was really encouraged by the two mission speakers, Simon Attwood and Lucy Thompson – who were part of my congregation in Dundee during their own student days. Part of the Solas mission is to help train young workers like Simon and Lucy. But even more encouraging was the fact that the two non-Christians turned up at church on Sunday! Never despise the day of small things.

Finally on to Aberdeen, where the CU ran a weeks’ worth of lunch bars and evening talks. I did five talks for the lunch bars. These were well attended with an attentive audience asking lots of questions. It was very stimulating to speak to people who knew little about Christianity and who were very open.
There is no doubt that there is ignorance, opposition and apathy in many of our universities – but there is also an open door, open minds and hearts that are being opened by the Holy Spirit. Andy and I are delighted to share in that work with UCCF.
David Robertson – Associate Director

In The Market 7-2-18 | David Robertson

How Would You Answer?

A new study revealed that GEN Z represents the fastest growing segment of atheists in our country.  This offers both a challenge and an opportunity to the Church.  How would you answer the questions of those who think that Christianity has been found wanting? Could you engage with an atheist and know what they believe and why they believe it? Join us as we speak with David Robertson to learn how to better “contend for the faith.”
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Can we really know what the Bible means?

“Well, that’s just your interpretation!” Ever heard someone say that to you before? When there are different interpretations of the Bible, does it follow that they are both valid? Is it even possible to know and understand what God says or what the Bible means? Are those things different? Andy Bannister is back with a episode 27 of Short Answers … and a new toy!

This video is used as part of the SU Scotland “Connect Groups Q&A” curriculum.

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Agnostic? Are you sure?

Is being an agnostic a little bit like sitting on the fence? It’s obviously OK to be there for a little while whilst you are crossing from one side to the other, but what if trying to camp there just ends up being a recipe for groin strain? In episode 26 of SHORT/ANSWERS, Andy Bannister explores what makes the difference between a wise agnostic and a foolish one.

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Would You Believe In God If He Showed You a Miracle?

Ever heard someone claim that they would happily believe in God if he would just show them a personal miracle to demonstrate to them that he exists? Does this really work as an excuse for not believing? In episode 25 of SHORT/ANSWERS Andy Bannister ponders whether the real miracle is found in a person.

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What should I do if I have doubts? | Andy Bannister

“Lord, I believe; help my unbelief.” If you’re a Christian and you have doubts, what do you do? And do only Christians have doubts — or is it possible to be a doubting atheist? What’s the difference between honest doubt and dishonest skepticism? In the latest SHORT/ANSWERS video, Andy Bannister digs into all these questions and more. Have no doubt, you’ll find this video helpful — please do share it widely!

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Our society needs to come to grips with and understand the love of God | The Scotsman

The Prime Minister was mocked for saying that ‘Brexit means Brexit’. Such truisms are surely too simplistic for the sophisticated British electorate? The First Minister announced at the Glasgow Pride event at the weekend, “Love is Love” – and was applauded. But what does that mean? Just as ‘Brexit means Brexit’ sounds good to those who think Brexit is a good idea and think they know what it means, so ‘Love is Love’ sounds good to those who think they know what it means. But what does it mean? What is love? Is love more than a feeling? More than a second-hand emotion? And what does love have to do with government policy?
For those who are naturalistic materialistic atheists or agnostics, there is a real problem. If everything is reduced to the chemical, the physical and the biological then love is, like humanity, just a collection of chemicals. As the late great atheist philosopher Bertrand Russell declared, “we are a blob of carbon floating from one meaningless existence to another”. ‘Love’ therefore is simply a chemical reaction, something which makes the ‘Love is Love’ truism meaningless in almost every sense, but especially in determining government policy. After all why should one chemical reaction be considered more significant than another? Hate after all is hate – and it too is a chemical reaction. But hate is bad. Agreed? But how do we know that? In a materialistic world there is ultimately no good and bad, just social constructs and evolved language. Who is to say that just as we are told we can change the social construct of gender, that we cannot change the even more malleable construct of language? Maybe Orwell was right in his dystopian vision of 1984 – how long before we have crowds shouting ‘hate is love and love is hate’?
There is another even more obvious problem with saying that love is love in a Godless world. What if someone’s chemical reaction is to marry ten people? Or to marry their sister? Or they have a chemical reaction that attracts them towards children? No one doubts that these things exist but does that mean that because ‘love is love’; polygamy, incest and paedophilia should be government policy? Of course not. Before going any further it needs to be stressed (because there are those who think this and there are those who thinks it is being implied) that I am not equating homosexuality with these at all. I am trying to deal with the logical basis (if one is allowed to think logically in today’s emotive political culture) that the First Minister set our for her ‘consultation’ (which is of course nothing of the sort, as the result is already pre-determined) announced at the weekend in which people will be able to self-declare themselves to be whatever gender they want – without any need for medical or psychological evidence. ‘Love is Love’ is a nice soundbite to be applauded by an unthinking crowd, but it is not a reason for government policy – especially because it is so vacuous.
But is love irrelevant? No – we need to define what it is. Perhaps the Darwinian understanding of humanity can help here? Love is more beneficial to humanity than hate because we have learned that reciprocal altruism benefits the species as a whole- whereas hate destroys it. It’s a good argument. But is the ‘you scratch my back and I’ll scratch yours’ argument enough? Is that a sufficient basis for government policy? It’s certainly an improvement on love is love, but it still remains hopelessly inadequate. There may be times when hate actually benefits a particular group and society – would that make it right? And there surely is a time when even reciprocal altruism is not enough. What about that most absurd and evil of Christian doctrines, as Christopher Hitchens declared, ‘love your enemies’?
Because for the Christian there is a different and more concrete version of love. The Apostle Paul teaches about it in 1 Corinthians 13, the Lord Jesus exemplifies and practices it – and the Apostle John sum it up neatly in his first letter.

  This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters.” 1 John 3:16 (NIV). “This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. 
1 John 4:10-11 (NIV)

These are profound and deep words that require a lot of thought, meditation and practical working out. But they are real and concrete. What if they are true? They provide substance and meaning to ‘Love is Love’ by telling us and showing us that ‘God is Love’. That does not mean that anything we feel is love can then be considered to be God. It does however give us an objective and real standard outwith ourselves, by which we can judge and be judged. It is the most radical and revolutionary teaching of Jesus Christ, which once turned the world upside down and can do so again. Perhaps our society really needs to come to grips with and understand the love of God in Christ – so that love ceases to be a second-hand emotion and instead becomes the dynamic of us all?



www.scotsman.com/news/opinion/david-robertson-our-society-needs-to-come-to-grips-with-and-understand-the-love-of-god-1-4577679


Is Christianity dying? | Andy Bannister

It seems that scarcely a week goes by without there being some report appearing in the media somewhere that Christianity, especially in the UK but also in the West in general, is dying and that the Church is on the slippery slope to absolute irrelevancy. Andy Bannister explores if it is true in episode 23 of Short/Answers.

For more on this topic, have a read of African writer Lamin Sanneh’s superb book, Whose Religion is Christianity? available here.

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SPOTLIGHT ON…GERMANY

Contemporary Germany may be the European leader, but the Berlin Wall still casts a long shadow over the country’s economic, political and spiritual landscape.


“Germany’s neighbours have nothing to fear from its new-found strength. Berlin does not want to dominate Europe, but to exercise leadership … something that will be essential in a post-Brexit world.”
Josef Janning and Almut Möller (European Council on Foreign Affairs) 


German strength today is built on its size, economic performance, and political stability. More than 80 million people live in Germany, making it the largest nation in Europe. While the figures for both total GDP, and GDP-per-capita vary between different calculating bodies, there is unanimity in their reporting that Germany is the economic leader within the EU. Several of the world’s richest and most well known corporations are German, such as Volkswagen, Allianz, Siemens, Deutche Bank, BASF, ThyssenKrupp and many more. In 2017, the German economy has exhibited strong growth, in exports, industrial production, manufacturing, and factory orders, and is now outperforming other advanced economies in the global recovery.

Internally, however, economists continue to observe that despite federal spending to stimulate the states which once formed the GDR, the old ‘East Germany’ still lags behind the West. While state economic stimuli continues to flow eastwards, internal migration moves in the opposite direction, especially of the young and the entrepreneurial. The ‘West’ outperforms the ‘East’ in wealth, health, life expectancy, productivity and consumption. Perhaps only in education do the states of the former GDR lead the way.

It was the implosion of the Soviet system which led to the reunification of Germany in 1990. Since then, it has been a stable federation of 16 states (“Länder”) of significantly varying sizes – there are over 18 million Bavarians, but only just over 1 million found in Saarland. The Federal Government, with its chancellor and bi-cameral legislature, has some parallels with the US Constitution, and controls all matters of defence, foreign policy and currency. Virtually all other powers are retained by the Länder, including most tax-raising responsibilities.
Chancellor Angela Merkel, of the Christian Democratic Union (CDU), suffered a drop in popularity during the migrant crisis, running into 2016. Pundits at one stage even suggested that she might not even seek re-election in the autumn 2017 poll, however successes in “this year’s three regional elections have restored Mrs Merkel to pole position in German politics”[1].

On the international stage, Merkel’s European leadership has been consolidated by: (i) the defeat of Le Pen in the French elections ensuring a solid Franco-German relationship; (ii) Brexit; and (iii) the arrival of a more provocative and eccentric incumbent in the White House. There is now the widespread expectation that Merkel can win in September, extending her chancellorship at home and maintaining her influence as the “alternative leader of the free world”.[2] Precisely what her anticipated victory will mean at home depends on the make-up of any post-election coalition, which is the norm in German elections.

Migration has been the most divisive and politically sensitive issue of Chancellor Merkel’s current term in office. She has pointedly made Germany a welcoming place for vast numbers of refugees. For her, this seems to have been a matter of conscience and conviction. German politics is inevitably conducted against the collective memory of the 1930s, and Merkel has actively promoted a racially and culturally diverse, welcoming Germany, in contrast to the horrors of the past. The ensuing cultural friction from the high levels of immigration is something the far right has sought to inflame and use to further its political agenda.

Immigration peaked in 2015-16, with Germany receiving the most asylum seekers of any European nation. So significant was Germany’s share of the influx into the EU, that its historic trend of population decline was actually reversed that year. About 200 city mayors from Westphalia wrote to Chancellor Merkel saying that they were “overwhelmed” with migrants and “seriously concerned for our country”. Pressure on Merkel has since eased with a sizeable reduction in immigration rates, coupled with the development of a significant emigration trend.

The tensions around immigration centre on two issues: crime, and the influence of Islam. In both cases, journalists and politicians who are resistant to immigration promote figures which are far higher than those from Liberal sources. Right-wing writers claim that, “10 per cent of young German males are Muslim”[3], while liberals say, “the [total] number of Muslims in Germany is way lower than people think” – only around 5 per cent of the total population.[4]

Crimes involving immigrants in Germany have made headlines repeatedly over the last few years. The sexual assaults on women, committed by immigrant men, have been well reported, as was the jihadist attack on the Berlin Christmas market in December 2016, which killed 12 people. Less heavily reported have been the attacks upon immigrants. Official figures suggest as many as 3500 such attacks occurred in 2016.[5]

Government responses have included both strong denunciation of such assaults, and prosecutions. Coupled to this have been legislative attempts to limit the wearing of the Burqa by civil servants at work, along with a 10-point plan to define “national identity”.[6] The fact that a large majority of Turkish citizens living in Germany voted to endorse President Erdogan’s curtailment of Turkish democracy highlights the significant cultural differences between most Germans and many of the recent arrivals. This continues to cause concern across the country.

Germany today treads a wise and careful line in terms of handling its history. The crimes of the 1930s and 40s are not ignored, downplayed, justified, or excused. The impressive Memorial to the Murdered Jews of Europe (pictured), in the heart of Berlin epitomises the way the country deals with its past.

Culturally, Germany today is a highly secularised society. One poll suggested that Germany is the third most atheist nation in Western Europe.[7] The loss of the traditional values associated with Christianity is also seen in the decline of the churches, widespread acceptance of abortion, and the largest “gay/LGBTI community in Europe”.

Research over the last decade has revealed that the health of the churches continues to be far worse in the former East Germany than in the West. The East continues to exhibit far higher rates of those calling themselves Vollatheisten, “full” or “committed atheists”. If the former East Germany was counted as separate country, it would be one of the most secular states in the world, where public declaration of Christian faith can still receive a hostile reception. The fact that the massive church decline which began under the eye of the Stasi, continues amongst the youngest sections of ‘East German’ society today, is of great concern to the churches.

Elsewhere, state persecution is sometimes blithely seen as a cure-all for churches, as in Tertullian’s noted formula: “The Blood of the martyrs is the seed of the church.” The GDR demonstrates that Christians should not naively assume that such a loss of religious liberties in their context will automatically reverse their numerical decline and restore their vitality. In the GDR, such harassment did not dynamise the church, but decimated it, with few signs of recovery decades later.

Oliver Ahlfeld, of the Evangelischer Gnadauer Gemeinschaftsverband, reports that the German churches have yet to fully adjust to their minority status in society, and need to overcome their divisions in order to preserve their witness in their culturally resistant context. He believes that most German Christians are “too busy, too rich, and too secure in their everyday lives” to impact Germany with the Christian gospel. “I am praying that this will change, and I do not expect the changes to be quick; but maybe the next decade will contain some surprises,” he adds.

Contemporary Germany may be the European leader, but the Berlin Wall still casts a long shadow over the country’s economic, political and spiritual landscape.


FOOTNOTES
[1]  Washington Post  |  Meet Martin Schulz, the Europhile populist shaking up Germany’s elections
Express.co.uk  |  Election LATEST: New German poll shows Angela Merkel’s reign as Chancellor is under threat
The Guardian  |  Sep 2016  |  Angela Merkel’s party beaten by rightwing populists in German elections
The Guardian  |  May 2017  |  The Guardian view on the German elections: Angela Merkel keeps winning
Euronews  |  German state elections ruffle feathers
TheLocal.de  |  Strong win in state poll boosts Merkel’s party ahead of national vote
[2]  Independent.co.uk  |  Angela Merkel is now the leader of the free world, not Donald Trump
http://www.independent.co.uk/voices/angela-merkel-donald-trump-democracy-freedom-of-press-a7556986.html
[3]  FrontpageMag  |  Those 800,000 “Refugees” will make Muslims 10% of Germany’s young male population
[4]  TheLocal.de  |  How the number of Muslims in Germany is way lower than people think
[5]  Evangelical Focus  |  Afghan Christian in Germany presumably killed because of her faith
Evangelical Focus  | Hundreds injured in attacks against migrants and refugees in Germany
Euronews  |  Germany: Migrants on trial for fire attack on homeless man
[6] Independent.co.uk  |  ‘We are not burqa’: German government sets out 10-point plan to define national identity
[7] Washington Post  |  Map: These are the world’s least religious countries
[8] TowelRoad.com  |  Germany Has a Larger LGBT Population Than Any Country In Europe