News

Alltnacriche & a Virtual Bannister!

Alltnacriche is a wonderful Scripture Union Centre near Aviemore in the Cairngorms National Park. I have many happy memories of camps and work-parties there, and of exhausting cycles up and over the famed ‘Burma Road’ – a dramatic track which climbs high over the mountains behind the centre.

This time however, my trip to Alltnacriche was a little different. Shula, the chief instructor at Alltnacriche, had come across Andy Bannister’s “How to Talk About Jesus Without Looking LIke An Idiot” training session online. He’d done a longer more comprensive version of that talk for the CS Lewis Institute recently, which they had posted onto YouTube. You can watch that by clicking here.

With two days of staff training to arrange for folks from Alltnacriche and Lendrick Muir, Shula thought that it would be great to equip and encourage the instructors with the tools for gospel conversation that Andy outlined in that session. The problem was that Andy was arriving back in England in the early hours of that morning after speaking in Norway, and was due in St Neot’s for a Solas conference the next day! So there’s no way he could come.

So Shula and I devised a plan; we’d use a virtual Bannister! Not quite an AI version of Andy – but the video from YouTube. So after I had introduced the topic, we watched Andy’s introduction about the ‘Power of Questions’ and the way that Jesus used them in the gospels. Then we broke for discussion in small groups and they all thought abuot questions they had been asked, as well as examples of Jesus and questions in the gospels. Then we used sections of the video followed by discussion to work our way through Andy’s talk.

The SU instructors seemed to respond well to the format – and we had a good time of Q&A at the end when many different issues were raised from specific questions they get asked to the relationship between Jesus’s many questions and his memorable parables.

This was the first time we have done a hybrid in-person/video event; but I was pleased with how it went and delighted to be back in Alltnacriche again too.

If I Become a Christian, Will I Have to Give Up Having Fun?

Perhaps for you, the idea of “finding God” or becoming a Christian means giving up your freedom to do the things you want – especially the fun stuff! Surely making my own choices, and finding my own pleasures, isn’t something I should be asked to give up? In this video, Steve Osmond asks if we really have the freedom – or happiness – we truly need.

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Support

Short Answers is a viewer-supported video series: if you enjoy them, please help us continue to make them by donating to Solas. Visit our Donate page and choose a free book as a thank-you gift!

Spotlight on Christmas

Christmas is one of the only times of the year when some people notice the church or think about Jesus. We’ve put together some resources to to help you reach others for Christ this festive season.


What’s All The Fuss About Christmas?



4 Questions To Ask At Christmas

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Doubting Christmas

What Evidence Do We Have?

Gareth Black looks at how we know about Jesus’ life.  

More Than A Fairytale?

David Nixon explores whether Christmas is just a legend.

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3 Ideas For Reaching Others This Christmas

Book Give-Away

Why not give away copies of Solas’ popular evangelistic book Have You Ever Wondered? to help seekers come to faith.

Serving People

Can you offer a service this Christmas to reach out to those around you? Present-wrapping is one way of doing that.

Be Invitational!

What is an effective way of getting people into church? Gavin Matthews explains why it could just take a simple invite!

The Thrive 25 Tour, Promoting Workplace Ministry

For many Christians, the place with the most challenges and opportunities for sharing their faith is the workplace. While most evangelistic training, prayer and activity is church-focused, the reality is that believers spend the bulk of the time they spend with non-Christians, in offices, shops, factories, airports or campuses.

In 2025, thousands of Christians across the UK are considering how to be more faithful and visible for Jesus in councils, hospitals, universities, government departments, factories and businesses. Around 500 Christian Workplace Groups (CWGs) now bring believers together to strengthen their witness. CWGs operate alongside long-established professional groups such as the Christian Medical Fellowship (CMF), Lawyers’ Christian Fellowship (LCF), and the Christian Police Association (CPA). The lesson is clear: whether in student CUs or workplace groups, Christians can make a far greater impact when they pray and stand together than when they work alone. Fellowship and prayer not only sustain believers but also embolden them to speak more courageously for Christ.

Thrive 25 was an initiative shared between Solas, Transform Work and The Business Connection, to grow workplace ministry in Scotland. Together with churches and workplace groups around the country, and with speakers from around the UK and from the States; we held conferences in five Scottish cities.

In Glasgow, Inverness, Aberdeen, Dundee and Edinburgh, each event was packed full or sung worship, Bible teaching, testimonies, poetry, interviews with Christians in workplaces (A lawyer, doctor, teacher, artist, lecturer, scientist, Oil and gas managers, hairdresser, double-glazing manufacturer, cafe-owner, and more).

As a result some Christian workplace groups have been formed, Christians have been encouraged to step up and to see their work as part of God’s plans – and connections made which will lead to further growth. There is still a lot to do in Scotland though. At the end of each conference the delegates were comissioned to go back to their shops and offices to serve Christ there. Ken Janke – who has a long experience of workplace ministry used the Old Testament story of Nehemiah to encourage everyone to be bold for Christ at work. Just as Nehemiah did when he was Nebuchadnezzar’s cupbearer.

The driving force behind Thrive 25 was Martyn Link, who commented, ” We estimate around 300 people attended in person or our online prayer meetings each morning, with news of around a dozen new CWGs started or emerging. We have a WhatsApp group of nearly 200 people and
350 people following us on Eventbrite where we publish our monthly events. Between our various
databases of contacts, we have around 1000 people we are in contact with. This means that we have commissioned around a third of our target number, and a fifth of the new CWGs that we want to start. The infrastructure is now in place to support the growth!”

I had the joy of being able to travel with the Thrive25 crew around all five cities and contribute some Bible teaching to all the events. The fellowship on the road was delightful, the prayer-times remarkable, and the goal of growing the witness of God’s people in the ‘9-to-5’ exactly right.

At Solas, we work with many CWGs, in the UK and beyond. We look forward to the plans for Thrive 27, which is scheduled to take place in 18 months. Keep an eye out for more information here on the Solas website. For many Christians thew workplace is the very frotnline of their calling from God. So it’s great to able to do something to support and encourage them there.

Faith In The Feed (with Richard Matthews)

Following in the footsteps of Mark Zuckerberg, Elon Musk and Donald Trump, today’s PEP Talk guest runs a social media platform. It may be a bit smaller than X or Facebook, but it’s purpose is much narrower and nobler. As Christians grapple with what it means to live out their faith online, the team at Grow Faith has built a platform just for them. Simon Wenham finds out more…

Faith in the Feed (with Richard Matthews) PEP Talk

Our Guest

Richard Matthews is co-founder and COO of Grow Faith, which produces the Grow app.

About PEP Talk

The Persuasive Evangelism Podcast aims to equip listeners to share their faith more effectively in a sceptical world. Each episode, our hosts chat to a guest who has a great story, a useful resource, or some other expertise that helps equip you to talk persuasively, winsomely, and engagingly with your friends, colleagues and neighbours about Jesus.

An Invitation To Get The Gospel Out Into Your Community

Would you like to effectively get the gospel out into your community? Does your church run Christianity Explored, Alpha, 3-2-1 or a similar course designed to introduce people to Christ – but need to widen the pool of people who are willing to come and consider him and his claims?

Café-style evangelism with Solas, might be one way of doing exactly that!

Over the last fifteen years we have seen people, who would be very unlikely to come to church, listening to Christian presentations in cafés, pubs, restaurants, sports venues and hotels. For many of them, this has been a critical first step in engaging with the church. We have seen these kind of events being used to fill Alpha/CE courses with people who have a genuine interest in matters of faith, but whose perceptions of church are a barrier to their seeking.

Pre-evangelism is often the missing step.

While evangelism might be defined as presenting people with the gospel of Christ, and calling them to respond to it; many of the people we meet in café’s (etc) are not yet ready to make a response. Some have very little idea of who Jesus is, some don’t think the Christian faith is relevant, others have no idea of what the gospel is. Many have very distorted ideas about what the gospel is, which need to be addressed too. Others think faith is all too mysterious and just to for them; while all the time living lives that make little sense without God.

In this context pre-evangelism can be a vital step for many people. Sometimes the goal of pre-evangelistic meeting might be to invite people to read one of the gospels to find out for themselves who Christ is. This is the method that is used by students doing ‘Uncover Luke’. We often contribute to campus meetings, which are very contemporary and topic-based, but which show the relevance of the Bible’s message and then invite people to dig in for themselves. In café’s we often see non-Christian people eager to attend an evening with food, conversation, discussion and a title like “Why do we look for happiness in all the wrong places?” or “Plagues, pandemics and Putin: where can we find hope in a broken world.”

Solas can help

We realise that doing café style outreach, or even pre-evangelism is  not always easy for churches to do – and that’s why at Solas we are delighted to help. We have been helping churches across the UK to do this kind of work for many years, and our speakers love speaking to non-Christian audiences, listening to their concerns and thoughtfully engaging with their questions. This is all done with the aims of commending Christ to a needy world, and building up the church.

Some churches think that we won’t come to their part of the country – but we will! Some churches think that they are too small, and that we only work with big city-centre churches or huge university Christian Unions, but that isn’t true either.

What to do next

If you would like an informal chat with us, about sharing the gospel in your community – please send us an email info@solas-cpc.org, and we will get back in touch with you as soon as we can. We’re happy to share our years of experience in doing these kinds of events with you – and to help you chose an engaging topic, and send you a speaker.

Wherever we go, we find people outside the church, who are interested in Jesus. If we are willing to meet them where they are comfortable, and to take their questions seriously there are huge gospel opportunities. For many people, just such a meeting has been a crucial first step in them exploring Christianity, and putting their faith in Jesus and joining the church.

One of the greatest joys we have at Solas is when we get an email from a pastor which says something like, “I thought you’d like to know, that lady who we first met at the Solas café event in town, put her faith in Jesus recently and was baptised on Sunday”. That is pure joy – and what we do this kind of work for!

Further Resources

This article is a how-to guide to running a café style event.

A report from a café style event in Kinross

If I Become a Christian, Will My Life Get Better?

Will Christianity actually make a difference to my life? Will it make it better? In this Short Answers video, Steve Osmond shares from his own experience the impact that knowing Jesus Christ can have. And explains how it might not be what you think!

Share

Please share this video widely with friends or family and for more Short Answers videos, visit solas-cpc.org/shortanswers/, subscribe to our YouTube channel or visit us on Twitter, Instagram or Facebook.

Support

Short Answers is a viewer-supported video series: if you enjoy them, please help us continue to make them by donating to Solas. Visit our Donate page and choose a free book as a thank-you gift!

Lab Notes From the Faithful: Amos Tarfa

Steve: Amos, thank you so much for taking the time to speak to me today. I’m excited about chatting to you because you have so much passion about what we’re speaking about today – it’s contagious. Tell me a bit more about yourself. Where are you based? What line of work are you in? I know you’re a man who’s busy, a lot on your plate, so tell us a bit about that.

Amos Tarfa: Well, my name is Amos Tarfa. I am from Nigeria originally, but I’ve been in the US for about 20 years. Married to my wife Stephanie, and we have seven children running around. We are blessed. We live in Texas, outside of Austin. I actually live an equidistance, as they say in mathematics, between Austin and San Antonio. So, about a halfway point between the two cities.

I’m a medical physicist as far as my day job, but I’m also a math and science curriculum writer and an education entrepreneur. So, I help people start schools. I help people revise their curriculum. And my vision is pretty clear. By God’s grace, I want to raise the next Isaac Newton. That’s part of my goal. He’s not my favourite scientist, let me note, but he’s probably one of the most unique scientists ever. But I want to raise top mathematicians and scientists who also know the history and philosophy of science. So that’s Amos Tarfa!

Steve: In a nutshell, anyway! What is, excuse my ignorance, a medical physicist? What does that look like?

Amos Tarfa: So, the crazy thing is that when I got into physics, medical physics, I didn’t know it was connected to someone who would end up being my favourite scientist – James Clerk Maxwell. Back in the 1800s, Maxwell showed that light was electromagnetic radiation. It has different aspects to it other than just visible light. There’s X-rays, gamma rays, and so on. A medical physicist is a physicist that specializes in the use of physics for human medicine applications. So, we basically are the ones behind understanding of x-rays and how they’re used for treating cancer, as well as for diagnostic radiology. We are concerned about how much radiation you give to get the appropriate image quality. We work with radiologists, we work with cardiologists, we work with urologists, we work with different professionals on how you can use x-rays safely or how we use sound waves for MRI and ultrasound. If you’ve ever been to an imaging facility or anything with diagnostic imaging, that is where medical physicists shine. We help make sure radiation is used properly when there’s ionizing radiation. And when it’s non-ionizing radiation, such as MRI, we also want to make sure it’s used properly. So that’s what medical physicists do. We are physicists, but we specialize in the medical applications of physics.

Steve: All right. I get you. I’m glad that you’re doing that. Cause if that was up to me, we’d all be in a lot of trouble – that’s way above my pay grade. What led you to that? What was the road that got you there?

Amos Tarfa: You know, by God’s grace, I was good in many subjects. But I think that my mind loves patterns and numbers more than it loves nomenclature. So even though I did okay in the biological sciences, I was probably more on the mathematical sciences side. I got my bachelor’s in chemistry, and I was thinking about being a paediatrician, however, when I graduated from my bachelor’s in chemistry, I realized that I wanted to teach. 

So, I decided to teach high school for two years and one child’s dad was a medical physicist, and I was like “what is that?” So, I job-shadowed somebody for a day, and I ended up working with them for a little bit, and I began to realize this is pretty cool. It gives me the flexibility to work in my math field while working in medical departments. So, it allows me to have the best of both worlds.

Medical physicists, especially consultants like me, are rarely in the same situation twice in the same week. We’re always looking at different types of machines in different types of clinics. It allows for travel and a variety of different kinds of studies. And that’s why I like it. I got my master’s in medical physics and medical health physics, and then have done a year of my PhD in physical chemistry. So, I love studying physics, chemistry, mathematics, and where they come together. That is my sweet spot.

Steve: That is really, really interesting. I’ve never met anyone who’s in this field. So, this is all new to me. It’s some very specialized scientific work. So, you’ve got that going on. That’s your day job. But you’re also a person of faith. You’re a Bible-believing Christian – and that’s part of why I’m interviewing you in this series of articles! What does that look like for you day to day? What does your faith mean to you?

Amos Tarfa: Yeah, you know, I grew up in Nigeria. My dad was an elder in the church, and I had the opportunity to learn about the truth of Christianity. And I joined a Good News club when I was young, and I became a Christian at a young age. And I thank God for keeping me out of certain things that would have caused me heartache and trouble. Just because of that. So, I came to the U.S. with that backing in my faith side of things. But I had never been challenged on the science and faith side until I came to the U.S. And then I began to meet people who were agnostics and didn’t believe in God at all. And I’m like, I’ve never seen this. Everybody I grew up with believed something and was very firm about what they believed. And now I’m meeting people who tell me that, you know, what you believe might not be true.

And therefore, I actually took philosophy just because I thought it would be great to have a conversation with philosophy professors. So that was when, during that philosophy time, I pivoted and left the medical school track.

So, I didn’t end up starting in medical school because I realized that the mind was something I wanted to focus on. Around that time, I started listening to Dr. John Lennox, who’s a great mathematician, and also someone who is great in philosophy, and is also a Christian.

And so that has helped me a great deal. By God’s grace, I’ll call myself a disciple from afar of Dr. Lennox because that’s the kind of work I want to continue.

But as far as the faith side, that’s part of the faith side of things, I was wondering how I could lovingly share my faith with people that disagree with me? And that’s part of what I began to learn at that stage. But ultimately, I will be honest with you, the more I study physics, the more I feel that it points to God. Some things are just a mystery, some things – like quantum physics – you just have to be okay with the fact that there’s mystery to some of this stuff. And so I bring that up to say that physics actually makes me want to know God more, not less. Where else do you find mystery? Sometimes when you read the Bible, there are things you can’t fully grasp as far as the nature of God and so on. It’s the same in science: it reminds you that if reality is looking not as precise as you would like on certain things, maybe there are some things you just can’t fully know and you have to just believe and act upon what you can’t see. And that is part of how people like the great scientist James Clerk Maxwell operated.

They didn’t see everything to believe it. They believed in the unseen and look what it did to us. It allowed us to have communication like what we are having right now because Maxwell is the father of electrical engineering. So that just tells you a little bit of how the unseen can open your doors to new realms of understanding science and mathematics.

Steve: You’re definitely someone who’s thought about your faith. You’ve thought about the science, obviously, and then the integration of these. And, you’re someone who wants to take all of that and use it for the good of educating young people. As you say, we want to be raising up the next Newtons, the next Maxwells for the next generations.

So let me ask you a couple of questions around that idea of faith, science, and the integration of those. Are science and God or science and faith mutually exclusive domains?

Amos Tarfa: No, they are not!

Steve: Simple! Why not?

Amos Tarfa: Because science can give you an explanation for certain things, but it doesn’t give you the basis for why those things are the way they are in the first place. Science doesn’t give you the basis for why those things might even be predictable.

I’ll give you a quick example. On your computer keyboard – I wrote this in one of my books in 2009 – if you push ‘control A’, it highlights all. If you push ‘control S’, it saves. But why? Because a computer programmer programmed it. Without the computer programmer, you don’t have a basis for that explanation you’ve given, right? There is the agent and the mechanism. So, we can study the car, but we need to understand that Mr. Ford, or Mr. Benz was behind the car being what it is. That’s why Johannes Kepler and Galileo and Copernicus understood that they were only studying an aspect of reality. They did not explain how it came to be. And Isaac Newton talked about it in his Principia as well. So, if the giants of the scientific era and the scientific revolution have shown us that, why should we think otherwise? As a matter of fact, I’ll just say this quickly, Isaac Newton, back in 1687, when he published his book, he already had that basis. Imagine if he understood what we now understand about physics today. There is no way he’s going to look at it and say, oh, we need less of God now. Not at all. Instead, he’s going to say, this is amazing. That’s why I believe, again, that science and faith go together as far as science explains certain things, but it doesn’t give a reason for why those things even work in the first place.

Steve: Related to that then, what difference does faith make to actually doing science? 

Amos Tarfa: I think that, as one of our friends, Lee Pretorius, puts it, we need to think about the universe being a closed system and an open system. When you remove God and faith and so on, you’re almost limiting how well your mind can make sense of the universe. Literally, you’re limiting yourself. I’m not saying that the person might not find certain things. They might, here and there. But imagine someone like Maxwell: how can you describe light the way he did? How can he describe atoms the way he did? If he wasn’t also open to the idea that there are certain things that can be described that are not seen.

You see, there’s something about faith for me as a Christian, that, as the Bible describes it in the book of Hebrews, faith is the substance of things hoped for, the evidence of things not seen. I am open to the fact that there are certain things that I don’t see, right? But that doesn’t mean they don’t exist. For the materialists, you are literally limiting yourself in and aspects of understanding reality. I also think that reality ultimately also involves philosophy and not just science itself. But scientists who don’t know philosophy are putting themselves in a problematic position. Because in mathematics, for example, we do things and describe things about reality that don’t even exist in some cases, but that also sharpens our minds.

There’s something about allowing our minds to really get to know reality beyond the physical world that is hard to explain if you’re a materialist. There is more to the physical world. So anyway, that’s part of it. So, I think as a medical physicist, I expect precision. I expect certain things to make sense and work because I believe God made the world. So, it makes sense to me. There is an author that wrote something called The Unreasonable Effectiveness of Mathematics in the Natural Sciences, Eugene Wigner. Why would you use the word ‘unreasonable effectiveness’? Except if you also don’t believe that the universe has one who designed it. I believe there’s one who designed it. So, I see it reasonable that the laws of physics even hold. And therefore, some of those laws are what allow you and I to enjoy some of the technologies we have today. 

Steve: Thanks, I think that’s very helpful to help people think about the integration of faith and science. Let me ask about the education side of things a little. You mentioned you’re from Nigeria. That’s where you had your primary education before going to the States. But you’ve now observed the Western world for a good many years from the inside. What do you think has gone wrong with education in the Western world, broadly speaking?

Amos Tarfa: Yeah, I think that there are several layers to it, but one of them quickly is the value the family puts on education. I read somewhere yesterday that in some Asian communities, they will spend 40% of their income on educating their child. 50% of their income. That’s how much they value education. But I think with the West, I think of Deuteronomy chapter 8, when you’ve eaten and are full, don’t forget God. I think there’s parts of the West that got full and have forgotten God and have forgotten about studying His world for its own sake, not for any state standards, but just to know God and know the world that He has made. So, I think the West partly has that as a problem. And there’s a practical side, too. If you want to learn mathematics, you need to be disciplined and committed. And the problem is that we treat mathematics just as another subject. No, mathematics doesn’t care who you are or your bank account. You need to give it commitment.

And that is why China is leading in many aspects of mathematics. And I’m not saying I support some of the rigor we see in some parts of the world, but I’m just saying at least can we be serious and not take months off from doing mathematics, which tends to happen in the West in many schools. This just doesn’t happen in Nigeria. And so I would say Nigeria has a better case for rigor for its mathematics and expectations. And the parents are more committed. Parents, we need to put in the time and really support our children to be the best they can be in mathematics, because it is so important. Put in more of that time than we put into sports. We have to be disciplined with math and science and just learning, and valuing learning. That’s part of our challenge. So I hope that if we go back to the drawing board and look at the people that gave us the framework for mathematics and science and the rigor they put in, and give our children the tools to be able to attain to those heights, that’s where I think the West can begin to get back on track.

Steve: How can we get people the tools to do that well, because maybe that’s quite daunting to think about, and people don’t know where to begin? And, you know, from a Christian perspective, how can the church get on board and help in those areas, do you think?

Amos Tarfa: Well, I think that philosophy needs to be brought back into discussions. You have to teach the history of philosophy of science and theology, and that needs to be brought into schools to give an accurate picture of the past. And if a church has a church school, make sure your students understand that there is a connection there too, don’t be afraid of science and philosophy. Don’t separate them. The fragmentation is part of the problem.

Breaking subjects down, such as chemistry and physics, they used to be buddies and we broke them apart and you keep breaking things out. Imagine we try teaching calculus sometimes without physics. That makes no sense. Calculus was born next to physics. The same guy, Isaac Newton, we’ve broken him apart. We need to put things back together and allow for that. And especially with AI tools, by the way, they can do this pretty well. You should teach chemistry, physics, and math together. We need to start building curriculum differently. My goal is that we have to go back and train students to be like Isaac Newton in order for them to thrive in the AI revolution. So that’s part of what we need to do. teaching integrated subjects, interdisciplinary subjects, philosophy and the history of science, and go beyond any state standards and focus on just learning for learning’s sake. That is what we need to aspire to.

Steve: Yeah. I know you’re really enthusiastic about that and we will share the link to your website where people can come find you and see how you’re doing this.

I wish we had a lot more time here so that I could pick your brain on that more because I think it’s so crucial, especially the AI side of things. You know, I have two young daughters and I’m thinking about the future a lot, haha. So, you’re saying a lot that’s really resonating with me. But, before we run out of time, you’ve alluded to your favourite scientists. Who are they? And who’s your one favourite?

Amos Tarfa: Haha, yes. I think James Clerk Maxwell, and Michael Faraday is a close second, but I would say they’re my favourite scientists and my favourite mathematician is Leonard Euler. And then let me add one more name, William Wilberforce. He wasn’t a scientist, but those four names I told you are four people that I really cherish.

And I cherish their work because for William Wilberforce, it’s the fact that we can use education to liberate people to think more clearly, just like he liberated people from trying to end the slave trade. So that’s why Wilberforce made the list there.

But now back to my favourite scientists. It’s between Maxwell and Faraday. It’s a close one because of their humility and their work with electricity and magnetism. They helped us understand the world much better. James Clark Maxwell, who died at the age of 48, changed the world. Maxwell really changed the world. And I don’t think people will understand that enough, but they can go listen to an interview I did recently with Discovery Institute on Maxwell’s life .

And that’s definitely somebody I think people should study. And then lastly, as I said, their humility. These guys were exceptional at what they did. But when Michael Faraday died, or before he died, they wanted him to be buried at Westminster Abbey. I don’t know if you knew that. That’s the kind of scientist he ended up being, but he wanted to be left alone, buried iin his small hometown. But Michael Faraday’s humility is amazing. So, I want to raise the top mathematicians and scientists, but ultimately, I want them to walk in humility as well. That’s the key. Because it’s not enough to know. You have to then be kind and gentle in how you use your knowledge to help other people.

Steve: Brilliant. That humility is so important, especially in the sciences where it is so quickly forgotten – well, that’s been my experience in the scientific world many times, sadly. One last question:  what encouragement would you give to a younger person who is thinking about what path to follow in terms of vocation and what to do with their life. Why would you encourage them to consider the sciences a career path? And also, as a side note, why do we need more good Christian scientists?

Amos Tarfa: Well, my encouragement to them is this. The world needs, more than ever before, people like Maxwell. And we stopped getting a lot of those people when our education system removed philosophy from science. When natural philosophy stopped being the case of what science was, it caused problems. We need more people to be trained in that way of thinking. And funny enough, that is the only type of student that the world needs in an age of ‘automatic intelligence’, because knowledge is everywhere.

What makes you stand out is being exceptional. So why don’t you just go be like those who came before us – they were exceptional! So, I would say let’s go learn from them so please read books by guys like Dr John Lennox, like ‘Has Science Buried God?’ and ‘Cosmic Chemistry’. Read those books to help you get a solid foundation, but in reality, if you want to talk about practical ROI, the top 20 jobs in the next frontier are all in the STEM fields. A lot of them, anyway. But if you’re going to go into those fields go in with philosophy as well. I mean, quantum computing is coming very soon. So, when all these things are growing and taking the stage, how cool would it be for Christians to be the ones that are coming out and also talking about how their faith helps them do the work they do? So that’s my encouragement. 

Steve: That’s great. I think we definitely need to have another interview where I pick your brain on AI and some of the really cool doors that opens, but also some of the things to be cautious of.

But where can people go to see some of the stuff you’ve done, find some of the books you’ve written, get in touch and even support you? 

Amos Tarfa: So, they can go to www.amosthemathguy.com, it’s a simple website. But my math curriculum is called Counting to Calculus, www.countingtocalculus.org,  that’s where you can see that. It’s a global math curriculum that takes you from no knowledge of mathematics all the way to calculus five with a clear roadmap.

And we want to do that because remember, we want to raise the next Newton. So, we’ve given the whole world a math plan to take you from wherever you are to getting a math degree. Why does that matter? Because the whole society literally rests on mathematics right now. Everything, even AI, is a mathematical tool. That’s all math.

We want to give everyone those tools. And so, yes, you can find me there. We want to help as many schools as possible to really help their students love math and flourish in it.

And then the other site is www.livingsensibly.org, where I do some of my other Christian-focussed content.

Steve: Amos, thank you so much for sharing your thoughts about faith and science. I’ve thoroughly enjoyed the conversation, and I look forward to when we chat again soon.

Amos Tarfa: Thank you.


Amos Tarfa is a Medical Physicist and Math & Science Curriculum Writer. He is married to Stephanie and they have been blessed with 7 children. He is originally from Nigeria but is now based in Texas in the US. His desire is to see every child flourish and therefore he writes and teaches on the topic of redeeming education. He has written several books and has a YouTube Channel called Living Sensibly with Amos Tarfa, and an online academy called LIFE Academy where he connects experts in different fields to students in Nigeria, Africa and around the world. Long term he wants to see schools go back to the drawing board to rethink what they are doing in education to make sure it makes sense in this moment in history. His website is LivingSensibly.org

The Global Great Commission (with Matthew Niermann)

Here on PEP Talk, we often think about how each of us can share our faith, perhaps on our own or with our local church. But what about the big picture – the REALLY big picture? On a global scale, in this century, what is happening as Christians everywhere seek to fulfil the Great Commission? Today Simon and Gavin speak with the director of the “State of the Great Commission” report from the Lausanne Movement.

You can access the full report here: https://lausanne.org/report

The Global Great Commission (with Matthew Niermann) PEP Talk

Our Guest

Matthew Niermann has served the Lausanne Movement since 2010 in a variety of roles including research and operations. He is currently serving as the director of the State of the Great Commission Report for Lausanne 4. In addition, he serves as a dean and professor of architectural design at California Baptist University, where his research partially focuses on the relationship between creativity and Christian witness.

About PEP Talk

The Persuasive Evangelism Podcast aims to equip listeners to share their faith more effectively in a sceptical world. Each episode, our hosts chat to a guest who has a great story, a useful resource, or some other expertise that helps equip you to talk persuasively, winsomely, and engagingly with your friends, colleagues and neighbours about Jesus.

The CS Lewis Institute Belfast

Gavin from Solas had the privilege of travelling to Belfast for four days of intensive ministry with the Belfast branch of the C.S. Lewis Institute (CSLI). Most people have come across the author, CS Lewis; but the Institute which now bears his name is less well known. CSLI’s official mission statement is “In the legacy of C. S. Lewis, we develop wholehearted disciples of Jesus Christ who will articulate, defend, share, and live their faith in personal and public life.” It seems especially appropriate thate of the first places in Europe in which the CSLI is taking off in is Lewis’ hometown, Belfast.

The week of partnership between Solas and CSLI came at a particularly significant week in the life of CSLI Belfast. Core to their work in Northern Ireland is their ‘Fellows Programme’ a discipleship programme which is designed to engage the heart and the mind. The Fellows do a year of Bible study, classic readings, lectures, group processing, personal spiritual mentoring and accountability — all in the context of a small group of like-minded believers and the aim is to produce fully committed disciples of Jesus Christ who will make an impact for Him in the world.

As the new cohort of Fellows were about to start, Gavin from Solas was involved in speaking at the Orientation evening for those at the beginning of their discipleship journey with CSLI Belfast. At the other end, he also lead a morning of events which culminated in the Commissioning of the Fellows who have completed the Programme.

Stuart Horner who leads the CSLI Belfast said, “The Fellows Programme is particularly significant because it give the opportunity for believers in Christ, from a variety of denominations and backgrounds, to gather for a year of spiritual growth together. Our mission is the Great Commission, becoming better disciples of Jesus and intentional disciplemakers, wherever God has placed us. We believer this multiplication model of ministry is key to sustainable and genuine growth. ”

At the Orientation evening for new Fellows at The Stormont Hotel, Gavin spoke about the ‘Fatherhood of God’ as the basis for discipleship. He looked at various models of human fatherhood and how they impact children; and compared and contrasted them with the picture of God we see in scripture. The emphasis there is that He is both perfect, and calls is into serious discipleship; but is also incredibly gracious and forgiving. He’s the God to whom we can run when we fail, and so we thought about Peter’s restoration after his denial of Christ.

“The Orientation evening is an important part of our programme” said Stuart, “and marks the start of this pilgrimage into deeper discipleship and answer to call to “Come further up and furth in” as Aslan says in the Last Battle.”

The T-3 conference centre in Lisburn was the next stop in the week. CSLI Belfast holds public lectures as well as it’s Fellows programme and at this one, Gavin was asked to address the difficult topic of “God and Question of Suffering”. He suggested that the question, “If God is good, why is there suffering” might be the hardest question which we face as Christians. In his talk, he compared the ways in which different worldviews and ideologies try and face up to this issue. He suggested that the Christian and biblical idea that Christ enters our world of pain and offers redemption from within it; is the most hope-filled response to the problem. In the second half of the evening he looked at the story of Job, and some personal experiences of navigating the path of pain. The Q&A session was profound and raised a whole series of difficult issues – not least the difficult matter of Jesus’ teaching about forgiveness.

Looking back on the evening, Stuart Horner said, “Gavin was able to both give a robust philosophical and biblical response to this perennial problem and at the same time bring a pastors heart and personal perspective to this Problem of Pain. Like Lewis, Gavin did not give any trite or soundbite responses but instead dealt with this issue in a meaningful and sensitive way, which was well appreciated by those in attendance”

The Riddell Hall at Queen’s University in Belfast is glorious venue to meet in – and that’s where CSLI Belfast had booked for a whole morning for the Commissioning of the Fellows of the 2024/25 year.
Gavin presented a talk entitled “5 Steps for Answering Any Tough Question”, which looked at how we can make gospel-centred responses to hard questions. All the Fellows, were seated around tables in the hall and each table was given a difficult question to respond to using the 5 steps.

At the end of the morning, each table gave a presentation based on their discussion. Stuart Horner from CSLI Belfast was appointed as judge and jury and prizes were awarded for the table who had most helpfully answered their question. The issues thrown at the groups included the problem of pain, Old Testament violence, sexuality, science and faith and the hiddenness of God.

 Everyone there was impressed with the responses from the groups. Not only did they engage really well with the 5-steps outlined in the talk as a structure for answering their question; but it was evident that they were able to draw on a huge amount they had learnt during their year on the Fellows programme.

Stuart Horner recalls the morning, “Gathering for the final time as a year group in the wonderful surroundings of Riddell Hall at QUB was both celebratory and reflective. We were able to look back with joy on a year where God had been working 

in the lives of our Fellows and also equipping them to defend and commend the Faith in which they had been enriched after a year of readings, Bible Study, mentoring, group discussions and lectures from brilliant bible teachers. Gavin did a great job of equipping us further on Commending the Faith – Conversational Apologetics as well as providing an opportunity to put what had been learnt over the year into practice. ”

At the end of the morning he also Commissioned the Fellows and called them to take all they had read, all their spiritual development and everything invested in them during their year as CS Lewis Institute Fellows and to go forward and serve God. For one or two folks that meant some kind of church-based ministry, but for most it meant becoming more active and visible for Christ in their daily work in banking, building, or farming etc.

The final meeting of the Solas-CLSI Belfast week together took place in Royal Hillsborough right in shadow of the famous Hillsborough Castle. A group of CSLI Fellows gathered in a house there and Gavin presented a version of his talk on God and the Problem of Suffering, “The Great Objection”. While in Lisburn that had lead into a time of discussion and Q&A, in Hillsborough after some profound responses from folks in the room who had suffered much; it naturally led into time of prayer for those we know who are in the middle of it now.

Looking back, Gavin Matthews from Solas said,
“It was wonderful to spend a week with Stuart, the CSLI Belfast team, and all the Fellows. Not only did I get to see more of Northern Ireland, but met some wonderful people too. CSLI Belfast is doing a really great work there in developing the kind of community of biblical relationships we see for example between Paul and Timothy. That consisted of intentional discipleship, mentoring, teaching and training which leads to spiritual growth, and ministry effectiveness which produces real fruit for God’s kingdom.

It was a privilege to be able to contribute a little to this significant work. I especially appreciated the opportunity to speak about God and suffering as that has been so much at the forefront of my mind over the last year or so. The CSLI Fellows Programme is really worth investigating if you are in Northern Ireland, and it’s also encouraging to see it being launched in Scotland too with a new Satellite Programme launched in Edinburgh under the leadership of Joy Hadden, a ministry intern at Carrubbers Christian Centre in Edinburgh city centre!”

Stuart Horner from CSLI Belfast concluded: “Having Gavin with us was the perfect way to end our year together. His personal warmth and Christian character was evident as he spent time with our Fellows and Mentors. His ability as a public speaker and teacher was evident for all to see and we pray that the Lord continues to use him as he serves Solas in Scotland and beyond. We are looking forward to continuing our partnership with Solas. With Andy Bannister visiting several of our North American CSLI sites in 2025, Gavin visiting Belfast in the summer of 2025 and their associate Gareth Black being a regular speaker at CSLI Belfast, we are blessed to be serving in mutually beneficial ministry together. “

Have You Ever Wondered Why We Want to be Seen?

Julie* said she felt “unseen”. Being the only woman in a leadership team of eleven men was difficult, as she was frequently talked over, and sometimes had her ideas credited to other people. Feeling unseen was demoralising, a bit humiliating and gnawed away at her sense of wellbeing, and led to her doubting her ability to do the job. Unsurprisingly she left the organisation and found somewhere more fulfilling in which to invest her efforts. She had been physically visible but felt psychologically see-though as she wasn’t valued, appreciated, or affirmed in her talents, abilities or contributions.

Cinderella, of course, was the invisible daughter. She wasn’t merely overlooked and undervalued, her step-mother deliberately hid her away and humiliated her. In so doing she made the ‘evil step-mother’ a literary cliché for ever after. Julie’s colleagues on the other hand expressed surprise when she left, saying how much they had enjoyed working with her. Their ‘unseeing’ had been entirely unconscious.[1] Her story is far from unique.

In James Cameron’s 2009 film Avatar (which gained nine Academy Award nominations and grossed over $1.1bn despite being panned as a White Saviour movie and mocked as ‘Dances with Smurfs’[2]), the Na’avi people have an interesting saying. When introduced to someone they say, “I see you”. This greeting meant more than physical sight, it meant profound acceptance and affirmation of the other person at a deep level. Conversely, withholding those words was to reject, dishonour and exclude someone. Something the central character Jake was to discover.

Most of us have been in social, educational or business settings in which we have felt unseen. We have felt the initial disappointment or anger and the self-doubt which follows. But have you ever wondered what it is about us humans that makes us want to be ‘seen’, in that sense of being instinctively valued, respected and affirmed by others?

“They say it’s lonely at the top, I say it’s harder if you drop” sang one former rock star as he looked back on his glamour days from semi-retirement.[3] It’s hard not to be seen anymore. Some people enjoy crowds and love being seen by the many. Others are content just to be fully seen by one or two. Almost no one likes to feel completely invisible.

It seems we are hard-wired with a need to be seen, and yet most people face times in their lives when they feel undervalued, overlooked, or taken for granted.[4] Relate (formerly the Marriage Guidance Council) have a whole section on their website for people who feel taken for granted in their relationships and long to feel truly ‘seen’ again. Sections include, “How to know if you are being taken for granted”, “What leads to feelings of being taken for granted?” and “How to stop being taken for granted”.[5] All of them are imbued with a howl of anguish from the human heart – a great cry of longing from the absence of a sense of connection, worth and validation that everyone seems to need in order to feel OK about this world and their place in it.

Many people see this element of the human condition as a sign that something has gone wrong with the world. That the deep connectedness and mutual affirmation that we are somehow structured to need isn’t available. If we are supremely confident (or egotistical) characters we blame others for not seeing us we deserve; if we are more psychologically or emotionally fragile, we might blame ourselves and decide that we are unworthy of the affirmation which we actually need. Our complicated mixture of sorrow and anger perhaps reveals how much there is of both of those things in most of us.

If you allow your imagination to fly for a moment and picture a world in which perfect people offer one another sincere affirmation in deeply connected relationships in which their whole self is on offer to others – and is given and received with honour – you are imagining a prelapsarian paradise. Add into your picture a God who is also present and perfect, who deeply sees and appreciates His creatures, and you have painted yourself a picture of the first chapter of the Bible. Christians believe that the soul-ache we all feel to be truly ‘seen’ isn’t merely a longing unique to us or our circumstances, but is the whole story of humanity being outworked in us. That story of ‘the fall’ isn’t a myth unconnected to the realities of everyday life, but a story that explains our most profound needs – and why we simply fail to see others as they need to be seen and feel unseen ourselves. Eden has fallen.

Perhaps surprisingly then the biblical storyline (while first exploring the fallout from the fall) looks at the way in which we can be once again truly ‘seen’. When Christ entered the world, he did so to reconcile people to God. Vast amounts of the New Testament are given to exploring what that means in great theologically rich letters to the first churches. Relationally though, we are given a clue as to what it looks like in Mark 10:21, which simply says of one troubled young man, “Jesus looked at him and loved him.” In other words he said, “I see you”.

Jesus came to show us a God who truly ‘sees’ us.

During the last Superbowl (the premier American Football game of the year) some Christians spent a small fortune on an advertising campaign with the slogan “He gets us”, which focussed on Jesus’s humanity and his ability to understand our situations. It led to a lot of reactions, positive and negative from both in and outside the church. The critics outside resented the presence of a religious message in public space, while in-house reaction within the church was more in terms of suggesting that it diluted the core claims of the Christian faith into a mere emotional sludge.

The claim that Jesus truly ‘sees’ us is far more compelling than the idea that he just ‘gets us’. ‘Getting us’ might sound nice if not rather bland, but ‘seeing us’ with all that that entails can be life-giving.

It’s also rather disconcerting.

If God really sees me, and he knows everything about, well… everything, then suddenly I am not in control of the situation anymore. With ordinary people I can, at least to an extent, control the story. I can reveal what I want them to know about me, and hide the rest. I might not deliberately tell lies, but I can be highly selective with the truths I disclose. Most people tell the truth and nothing but the truth, but the ‘whole truth’ is more demanding, especially as it concerns ourselves.

When Jesus sees us, he sees everything. The astonishing claim of the Christian faith is that he loves anyway. It’s not merely that God is love, and has infinite resources of it to give away, including to the unworthy; it is also that he sees not merely our current condition (both good and bad), but also sees the purpose we were intended for when he created us. He also knows what he can make us into, if we will submit to him. The phrase often used is God loves us as we are today, and loves us far too much to leave us in that state! Christ truly sees us, and wonderfully welcomes us, and will one day restore us to what we were meant to be.

To be seen by God is as glorious as it is disconcerting.

One of Jesus’ most famous stories is of an errant son, who shames his father and leaves with his share of the estate. His initially glamorous life spirals downwards and he ends up in poverty and has to return home, humiliated. As he approaches the home, the son has a speech prepared for his father, “I am unworthy to be called your son, let me work the fields and be a servant”. But the Father runs to him, welcomes him back and throws a banquet in his honour, after throwing his arms around him. In today’s terms the son might have said, “just put me to work out of sight in the in the back office” but the Father says “I see you”.

Jesus wants us to know that, when we come home to God, we won’t be discarded, dishonoured, humiliated or shamed (even if like the guy in the story we deserve all four). Instead, we’ll be embraced. We’ll be really ‘seen’.

Have you ever wondered why we long to be truly seen? Have you ever stopped to think about where that soul-ache comes from and what can satisfy it? Have you ever wondered why we humans so often fail to fully ‘see’ others and so often feel ‘unseen’? C.S. Lewis is most famous today for his works of literature, especially the Narnia series. But in one of his non—fiction books he answered that question like this:

Creatures are not born with desires unless satisfaction for those desires exists.
A baby feels hunger: well, there is such a thing as food.
A duckling wants to swim: well, there is such a thing as water.
Men feel sexual desire: well, there is such a thing as sex.
If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.
If none of my earthly pleasures satisfy it, that does not prove that the universe is a fraud.
Probably earthly pleasures were never meant to satisfy it, but only to arouse it, to suggest the real thing…. I must make it the main object of life to press on to that other country and to help others do the same.[6]

In other words these desires are not to be dismissed, nor to lead us to despair when they are not fully met. Instead, they should be seen as signposts pointing us towards our true home in God.


Have You Ever Wondered? is also the title of our popular book and a series of articles and videos on this website. With intriguing answers to questions as diverse as ‘Have You Ever Wondered’ why we are drawn to beauty, respect altruism, value the environment, preserve the past, chase money, love music and defend human rights?; the book has a wide range of authors who’s wonderings have drawn them to spiritual and Christian answers to their investigations. With free copies available for people who sign-up to support Solas for as little as £4/month, and big discounts for bulk orders – Have You Ever Wondered? is an effective and affordable way to engage in helpful spiritual discussions.

[1] https://www.humanresourcesonline.net/do-your-employees-feel-like-they-are-being-taken-for-granted

[2] https://en.wikipedia.org/wiki/Avatar_(2009_film)#Commercial_analysis

[3] woollywolstenholme.co.uk

[4] https://sea.peoplemattersglobal.com/article/employee-relations/79-of-surveyed-us-employees-feel-taken-for-granted-at-work-survey-report-38800

[5] https://www.relate.org.uk/get-help/being-taken-granted

[6] Lewis, C. S. Mere Christianity. New York: HarperOne, 2001 (revised edition). See Book III, Chapter 10, p. 136

*Not her actual name

Confident Christianity at Guisborough Deanery CCC (Saltburn-by-the-Sea) 

I recently had the privilege of taking a little trip to the tucked-away town of Saltburn-on-the-
Sea for a day of training with some ministers and congregants in the area. It was a jam-
packed schedule, but the group was full of energy and we had a great morning together. I
often get to speak on some big tricky topics, like the question of suffering, the reliability of
the Bible, and God and science, but this particular morning was a little different, having a
strong practical focus with a blend of teaching and workshops.

I kicked off with a session on conversational evangelism, and then later a session on some practical ways to share our faith with those who are more apathetic – something so relevant, especially here in the UK.

The workshops were really fun – and something that I’m trying to do a little more with groups
to put things into practice. The workshops focussed on sharing testimony – what that means
and how to do it in a way that takes into account the person we’re speaking to, rather than
just a cookie cutter approach for all situations – and the second was titled ‘Explaining our
Theology in Simple Language’. This is a really fun and interactive session that always leads
to a good few laughs, but is also a great learning experience (and I feel like I always walk
away having learned something useful about how to take a piece of rich, but sometimes
misunderstood theology, and make it more accessible simply by explaining it in different
ways).

As usual, we closed with a time of Q&A. It’s always such a pleasure to work with
groups of all sizes and demographics who are fired up to get the message of the Gospel of
Jesus out of the four walls of the church, and I look forward to seeing how the community of
believers there continue to impact their community and see many more come to find true life
and hope with God.