Insight January 2017

Insight for January 2017 is now available. Read it online at ISSUU.com (embedded below) or download the PDF file.
This will be the last PDF version of Insight. We will be moving to a bi-weekly email newsletter soon. To continue receiving the newsletter, make sure you are signed up to our mailing list (see the subscribe form at the bottom of this page).
[ddownload id=”7257″ style=”button” button=”black” text=”Download Insight Sept 2016 as a PDF file (%filesize%)”]

Is death the end? | Andy Bannister

Woody Allen once said, “I’m not afraid of dying, I just don’t want to be there when it happens.” But is death the end? If it is, then it makes a mockery of us, because it doesn’t matter how you live your life now, selfishly or selflessly, your ultimate destiny is worm food.
In this seventh SHORT/ANSWERS video, Andy Bannister explores this question—and shows why it matters, not just for the question of life after death, but for how we find hope in the present.

Share SHORT/ANSWERS on social media

Please share this video widely with friends or family and for more SHORT/ANSWERS videos, visit https://www.solas-cpc.org/shortanswers/ or subscribe to our channel.
  


Support us on Patreon

SHORT/ANSWERS is a viewer-supported video series: if you enjoy them, please help us continue to make them: https://www.patreon.com/solas

What’s all the fuss about Christmas? | Andy Bannister

‘Tis the season to be jolly! But what if you’re not? Is there more to Christmas than just endless mince pies, mountains of sprouts, and re-runs of Mary Poppins? What if there’s a real emptiness behind all the effort and frivolity unless you discover what the real heart of Christmas is all about?
In episode 6 of SHORT/ANSWERS, Dr. Andy Bannister of the Solas Centre for Public Christianity explains why it’s impossible to escape the significance of Jesus Christ.

Share SHORT/ANSWERS on social media

Please share this video widely with friends or family and for more SHORT/ANSWERS videos, visit https://www.solas-cpc.org/shortanswers/ or subscribe to our channel.
  


Support us on Patreon

SHORT/ANSWERS is a viewer-supported video series: if you enjoy them, please help us continue to make them: https://www.patreon.com/solas

Is belief in God just like belief in Santa Claus? | Andy Bannister

Ho, ho, ho! Every Christmas, you can guarantee that some atheist, somewhere, will make the tired old argument: “Belief in God is just like belief in Santa Claus!” Does that comparison stand up?
In episode 5 of SHORT/ANSWERS, Dr. Andy Bannister of the Solas Centre for Public Christianity explains why not and why God is utterly, incredibly, wonderful unique.

Share

Please share this video widely with friends or family and for more Short Answers videos, visit solas-cpc.org/shortanswers/, subscribe to our YouTube channel or visit us on Twitter Instagram or Facebook.

Support

Short Answers is a viewer-supported video series: if you enjoy them, please help us continue to make them by donating to Solas. Visit our Donate page and choose “Digital Media Fund” under the Campaign/Appeal button.

Are you more than your resume? | Andy Bannister

What is your identity based around? Career success? Social media followers? Sexuality? How would you feel if you achieved everything you wanted only to realise that it still lets you down? Dr. Andy Bannister, Director of the Solas Centre for Public Christianity asks , “Are you more than your resume?” and explores what the best grounding for a solid sense of identity looks like.

Share SHORT/ANSWERS on social media

Please share this video widely with friends or family and for more SHORT/ANSWERS videos, visit https://www.solas-cpc.org/shortanswers/ or subscribe to our channel.
  


Support us on Patreon

SHORT/ANSWERS is a viewer-supported video series: if you enjoy them, please help us continue to make them: https://www.patreon.com/solas

Do Muslims and Christians worship the same god? | Andy Bannister

If we could all just affirm that everybody worships the same God, would there be much more peace in the world? Dr. Andy Bannister, Director of the Solas Centre for Public Christianity explores the question of whether or not Muslims and Christians believe in the same God.

Share SHORT/ANSWERS on social media

Please share this video widely with friends or family and for more SHORT/ANSWERS videos, visit https://www.solas-cpc.org/shortanswers/ or subscribe to our channel.
  


Support us on Patreon

SHORT/ANSWERS is a viewer-supported video series: if you enjoy them, please help us continue to make them: https://www.patreon.com/solas

What is beauty? | Andy Bannister

Dr. Andy Bannister, Director of the Solas Centre for Public Christianity asks, “What is beauty?” and explores whether or not it’s a signpost to God.

Share SHORT/ANSWERS on social media

Please share this video widely with friends or family and for more SHORT/ANSWERS videos, visit https://www.solas-cpc.org/shortanswers/ or subscribe to our channel.
  


Support us on Patreon

SHORT/ANSWERS is a viewer-supported video series: if you enjoy them, please help us continue to make them: https://www.patreon.com/solas

I don’t believe in God. I believe in science! | Andy Bannister

Dr. Andy Bannister, Director of the Solas Centre for Public Christianity explores the question of whether or not science and Christianity are opposed to each other. For more “Short Answers” videos, visit https://www.solas-cpc.org/shortanswers/

Share SHORT/ANSWERS on social media

Please share this video widely with friends or family and for more SHORT/ANSWERS videos, visit https://www.solas-cpc.org/shortanswers/ or subscribe to our channel.
  


Support us on Patreon

SHORT/ANSWERS is a viewer-supported video series: if you enjoy them, please help us continue to make them: https://www.patreon.com/solas

The burning issue: Why the Church has got to start talking about hell

Published in Christian Today   25th July 2016


‘Burn In Hell!’ screamed the tabloid headline as it vented the frustration and wrath of ‘the people’ against a particularly evil individual. It’s strange that despite the lack of teaching about hell in the Church, the idea of hell continues in popular culture.
I’m not sure when I last heard any teaching about hell in church, never mind a good old fashioned hell-fire sermon. Isn’t that a wonderful thing? Isn’t the rejection of hell a sign we’ve grown up, matured and finally come into the 21st century? Isn’t this a much nicer picture of God?
Indeed it is. There is only one slight problem. Its not what Jesus taught. Which is a big problem for those who profess to be Christians – followers of Christ.
I spoke at Spring Harvest once and was given the subject of Hell. I guess they thought that a Scottish Presbyterian Calvinist would have that has one of his favourite subjects. I turned up in Skegness and was shown to a large hall, which was heated by two flame-throwers set either side of me. I said that under no circumstances was I going to teach about hell with flame throwers as props! But what astounded me that more than 100 people turned up for the seminar. These were Christians who were concerned that they did not have any real teaching about hell.
Everyone from the Jehovah’s Witnesses to Christopher Hitchens wants to tell us that either Jesus did not teach about hell, or if he did it has been terribly misunderstood. But Jesus taught more about Hell than anyone else in the Bible,  by a long way.
Why would a loving Jesus, gentle Jesus meek and mild, give such horrific teaching? The only reason I can think of is that it is true.
“The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father” (Matthew 13:41-43).
“When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats… And these will go away into eternal punishment, but the righteous into eternal life” (Matthew 25:31-46).
Jesus taught that hell is a place of torment and fire, as these Scriptures reveal:
“And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth” (Matthew 13:42)
“Depart from me, you cursed, into everlasting fire” (Matthew 25:41)
In Mark 9:46, Jesus speaks about Hell: “…where their worm does not die and the fire is not quenched”.
The bottom line is that Jesus believed that there is an afterlife. He believed that what we do, say and choose in this life determines where we will spend that afterlife. He believes that there is a judgment and after that judgment some will spend their eternity in what we call Hell. It is a place of exclusion, darkness and pain. And it is eternal. That much we know. I am not sure it is wise to speculate beyond that. Images of Dante’s Inferno, magnificent poem though it is, do not really help. It is important not to confuse the speculations of later times with the simple and stark words of Christ.
It is also important to remember that Hell is about justice. I met a man from Manchester who had grown up in a nominally Christian home but had converted to Islam. Why? Because all he ever heard about in his church was a God of love, and he wanted a God of justice, who was not going to leave sin unpunished and who would right every wrong. Ironically his church, who doubtless thought they were presenting a more attractive version of God, had turned him away from Jesus because they presented Jesus as someone who let evil go unpunished. They did not teach the Jesus of the Bible – the one whose love is beyond any human comprehension and yet who spoke so passionately of hell.
In one classic episode of Inspector Morse, set in Australia, Lewis asks Morse about whether he believes there’s a hell. Morse, thinking about the evil and injustice he has seen, muses:

“I hope so, Lewis, I hope so.”

But in Downfall, the amazing German film about Hitler’s last days, Hitler is shown, just before he commits suicide, talking about how his death means he will be at peace. That is what the world believes and its what ‘liberal’ Christianity teaches. It doesn’t matter what you do in life, there is peace at the end. There is no justice, no judgment day. In fact without hell, there might as well be no God.
To reject hell is to reject the teaching of Christ, to demean his atoning work on the cross and to attack the character of God. If you believe that as Rousseau argued “God will forgive me, because that’s his job”, then you end up with a God who is weak, cruel and unjust.
John Milton wrote in his epic poem Paradise Lost:

So spake the Son, and into terrour changed
His countenance, too severe to be beheld,
And full of wrath bent on his enemies. 
(Book VI)

We struggle with the idea of the wrath of God, finding Milton’s description as somehow unpleasant and inhumane. We judge God for being Judge. And yet we ourselves feel perfectly justified in being angry at the injustice we receive and indeed the injustice in the world. Is it wrong to be angry about a truck being driven through a crowd of people in Nice, killing men, women and children? Would there not be something wrong with us if we did not feel anger at the abuse and rape of young children? If it is right for us to feel anger, as weak and fallible humans, will not the Judge of all the earth do right?
There are Christians who believe that ultimately no one goes to hell. Others believe that while hell is real and lasts forever, people within hell will eventually die after suffering the punishment for their sins. The traditional view has been that hell is eternal conscious torment because those in hell keep on sinning and never repent, and so get caught in a never ending cycle of sin and punishment.
I cannot think of Hell without shuddering. I believe what Jesus says and the bottom line is that I believe that God is just. I also believe that Jesus came to save us from hell and that no one needs to go there. Indeed the only people in hell are those who have chosen not to go to heaven.
C S Lewis has been a great help to me in trying to understand something of heaven and hell. The Great Divorce is a fascinating book with lots of wonderful insights (and some things I am not too sure about). In it he says:

“There are only two kinds of people in the end: those who say to God, ‘Thy will be done,’ and those to whom God says, in the end, “Thy will be done.” All that are in hell, choose it. Without that self-choice there could be no hell. No soul that seriously and constantly desires joy will ever miss it. Those who seek find. Those who knock it is opened.”

“The choice of every lost soul can be expressed in the words, ‘Better to reign in hell than serve in heaven.’
The reason Jesus came and suffered such a horrendous death was to save us from the eternal death that is hell. He is the Saviour who not only came to save us from hell; he also came to save us for heaven.
Belief in hell is counter-cultural. It is not easy. And there are lots of questions that we will have. But we need to be aware that in denying hell, we are denying the triune God; Father, Son and Holy Spirit.
If we don’t take hell as seriously as Jesus did, I suspect that we will not really take Christianity seriously. And our evangelism won’t really work because the Good News is reduced to denying what Jesus taught and instead telling people that everything is nice and going to be OK. The Holy Spirit comes to convict us of sin, righteousness and the judgment to come (John 16:8). When a Christian says they don’t believe in the judgment to come, they are in effect denying the work of the Holy Spirit.
Maybe it’s time for the Church in the West to recover the teaching of Jesus about hell?

Pie in the Sky when you Die? How to understand heaven

Published in Christian Today   7th July 2016


Have you noticed that every time a celebrity dies (which seems to be occurring at an alarming rate this year – or am I just getting old?) that inevitably the remarks follow about them being in heaven, looking down, playing their guitar etc.  For a generation that is supposed not to believe in God and the afterlife it seems somewhat contradictory. For human beings, it appears there is an understandable fascination with what happens to us when we die. As the preacher in Ecclesiastes tells us, God ‘has put eternity in the heart of man’. Is this just false comfort? Is this just social conditioning for the poor and the weak, to help them cope with the troubles they have in this life, by encouraging them to think of the next? Is it just pie in the sky when you die?
What will heaven be like? I know this sounds strange but even as a Christian for a number of years I struggled with the idea of going to heaven almost as much as I struggled with the idea of going to hell. Not long after I became a Christian I was walking along the beach at Brora in the Eastern Scottish Highlands. It was about midnight and it was a glorious and beautiful crisp and clear night, with the full moon bouncing off the calm sea. I confessed to my companion at the time, the wonderful Bible teacher, Dick Dowsett, that I did not want to go to heaven. He smiled and asked me why not. “Because although I know that it is not really like this, I cannot get out of my head the images of sitting on a cloud, playing a harp, or heaven being like one eternal church service, and then when I look at all this beauty, I think I don’t want to leave that.” Dick looked horrified; “David, you really have no idea about heaven. Stop and think. Look at all this beauty and you have to realise that it is just a foretaste, it is but a shadow. What you see now will be a million times more in heaven.”
One of the images that help me to understand heaven better is that of sight. Now we see but through a glass darkly. Then we shall see clearly. I heard a scientist who was based in the Antarctic explaining that when he stood on his small hill he could now only see 100 miles with the naked eye whereas when he first came to the Antarctic he used to be able to see 400 miles. It was not that his eyes were fading but rather that the environment was becoming more polluted. It struck me that that is a great analogy for heaven. Right now we see dimly. The pollution of sin, the incapacities of our minds and the limitations of our bodies mean that we cannot conceive what God has prepared for those who love him – in the new heavens and the new earth, without the pollution of sin.
Before I sat my driving test I had to go and get an eye test. I thought my eyes were perfect and confidently told the optician that there was nothing wrong with my eyesight. When he covered over one eye and asked me to read the top line on the board, I had to ask, “what board?!” When he gave me glasses and I put them on, everything in the room was clearer. I had not known that my eyesight was so bad because it had gradually deteriorated. That for me is what heaven is like. We think just now that we can judge God, that we can tell him what is right and wrong and that we can even determine that he does not exist. The arrogance is breathtaking because in reality we are blind men shouting at the light that we say does not exist. When Jesus opens our eyes we begin to see, but it is only a beginning. Throughout our lives as we draw closer to Christ we see more and more of the beauty. But it is only when we get to heaven that we will really see and grasp. Then we shall see clearly.
It takes an enormous shift of mind to grasp that what we are living in just now is real, but is not the ultimate reality. We are tasting but this is not yet the banquet. Heaven is not an ethereal dream but a reality to which in contrast this current live I am now living is but a shadow. CS Lewis developed and spoke a great deal about this idea of the Shadowlands. This week’s recommended book is his wonderful story about the difference between heaven and hell –The Great Divorce.
Speaking of which I don’t know a better description of heaven than the latter part of Lewis’ conclusion to the Narnia tales, The Last Battle. “It was the unicorn who summed up what everyone was feeling. He stamped his right fore-hoof on the ground and neighed, and then cried: I have come home at last! This is my real country! I belong here. This is the land I have been looking for all my life, though I never knew it till now. The reason why we loved the old Narnia is that it sometimes looked a little like this. Bree-heehee! Come farther up, come farther in!”
What all of this has to do with Jesus is this. What makes heaven heaven, is the presence of the Lamb. It is Christ who is the joy, light and life of heaven. “We now understand that Jesus himself is ‘heaven’ in the deepest and truest sense of the word – he in whom and through whom God’s will is done,” says Pope Benedict. Heaven is where Jesus is. Hell is where he is not. Anyone who chooses to reject Jesus and live without him is in effect choosing hell.

The Humanist Hope

There are problems, depths and many questions in thinking about all of this. And surely that is the way you would expect it to be? When human beings try to create a heaven on earth just think how weak and pathetic our efforts are in comparison to what God does and promises.
What is the humanist hope? Bertrand Russell expressed it starkly – “No fire, no heroism, no intensity of thought or feeling, can preserve a life beyond the grave…all the labours of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system; and the whole temple of man’s achievement must inevitably be buried beneath the debris of a universe in ruins.”
We are a blob of carbon floating from one meaningless existence to another.
That is really what it all boils down to. Is our life a sad meaningless journey from nothing to nothing? Is life, as Macbeth says in his final speech,

…but a walking shadow; a poor player
That struts and frets his hour upon the stage,
And then is heard no more; it is a tale
Told by an idiot, full of sound and fury,
Signifying nothing.

Or is there something more? Surely everything in you screams out – there is more. Life is a journey – complete with ups and downs. For me as a Christian it is a joy, a feast, but it is not the final destination. We are on the road to somewhere.
That somewhere is tied up with a whole host of words and concepts – beauty, truth, love, life, justice. A few years ago I buried a young man who was a great fan of The Lord of the Rings movies and so the family requested that we play Annie Lennox singing Into the West. It is the song at the end of the last of the trilogy and accompanies the ship sailing into the West. It represents death. And hope. Beautifully phrased and sung. Little wonder that there was not a dry eye in the house.

Lay down
Your sweet and weary head
Night is falling
You have come to journey’s end
Sleep now
And dream of the ones who came before
They are calling
From across a distant shore

Why do you weep?
What are these tears upon your face?
Soon you will see
All of your fears will pass away
Safe in my arms
You’re only sleeping

What can you see
On the horizon?
Why do the white gulls call?
Across the sea
A pale moon rises
The ships have come to carry you home

And all will turn
To silver glass
A light on the water
All Souls pass

Hope fades
Into the world of night
Through shadows falling
Out of memory and time
Don’t say
We have come now to the end
White shores are calling
You and I will meet again
And you’ll be here in my arms
Just sleeping

Whilst we are on the Lord of the Rings – perhaps the following quote encapsulates the Christian hope of heaven.
‘”Gandalf! I thought you were dead! But then I thought I was dead myself. Is everything sad going to come untrue? What’s happened to the world?”
“A great Shadow has departed,” said Gandalf, and then he laughed and the sound was like music, or like water in a parched land; and as he listened the thought came to Sam that he had not heard laughter, the pure sound of merriment, for days upon days without count.’
The hope of heaven and the certainty of arriving at our final destination, the realisation that ‘this world is not my home, I’m just a passing through’, is something which gives us the courage, strength and ability to face all the ups and downs of this present life. It’s not just pie in the sky when you die, but steak on your plate while you wait!